Of the importance of religious opinionsNecker, Jacques
Religion
Of the importance of religious opinions
Necker, Jacques
Christianity -- Early works to 1800
From the midst of these clashings and contradictions, continually
recurring, a minister, possessed of a reflecting mind, is incessantly
called back to the idea of imperfection; he will, undoubtedly, be sorry,
when he sees the great disproportion which exists between his duty and
his powers; and he will sometimes grieve and be discouraged, at
perceiving the obstacles he must surmount, and the difficulties he must
overcome: he raises, with labour and care, banks on the strand, the
waters swell, their course becomes more rapid, and the first precautions
rendered insufficient, oblige him to have recourse to new works, which,
thrown down in their turn, hurry on a continued succession of fruitless
toil and useless attempts. What then would be the consequence, if once
the salutary chain of religious sentiments were broken? What would be
the event, if the action of that powerful spring were ever entirely
destroyed? You would soon see every part of the social structure tremble
from its foundation, and the hand of government unable to sustain the
vast and tottering edifice.
The sovereign, and the laws which are the interpreters of his wisdom,
should have two grand objects, the maintenance of public order, and the
increase of private happiness. But to accomplish both, the aid of
religion is absolutely necessary. The sovereign cannot influence the
happiness of individuals, but by a general solicitude; because the
sentiments which spring from the different characters of men, or merely
from the circumstances of their respective situations, are independent
of him. Neither can he ensure the preservation of public order, but by
rules and institutions, which are only applicable to actions, and to
those actions positively proved. It is necessary also that the laws
should extend their influence to society in a uniform manner; they
should always have a tendency to diminish the number of distinctions,
shades, and modifications, that are to be found in the actions of men;
in short, to prevent those abuses inseparably attendant on arbitrary
decisions.
Public-domain text, read in full here on John Shaqi.
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