Old and New Paris: Its History, Its People, and Its Places, v. 1 — John Shaqi
Old and New Paris: Its History, Its People, and Its Places, v. 1Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 1
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
It is looked upon as certain by the historians of Paris that the
Cathedral of Notre Dame stands on the site formerly occupied by a
heathen temple. But how and when the transformation took place is not
known, though the period is marked more or less precisely by the date
of the introduction of Christianity into France. Little confidence,
however, is to be placed in those authors who declare that the Paris
cathedral was founded in the middle of the third century by St. Denis,
the first apostle of Christianity in France; for at the very time
when St. Denis was preaching the Gospel to the Parisians the severest
edicts were still in force against Christians. It cannot, then, be
supposed that the officials of the Roman Empire would have tolerated the
erection of a Christian church. It can be shown, however, that under
the episcopacy of Bishop Marcellus, about the year 375, there already
existed a Christian church in the city of Paris, on the borders of the
Seine and on the eastern point of the island, where a Roman temple had
formerly stood. Towards the end of the sixth century the cathedral was
composed of two edifices, close together, but quite distinct. One of
these was dedicated to the Virgin, the other to St. Stephen the Martyr.
Gradually, however, the Church of our Lady was extended and developed
until it touched and embraced the Church of St. Stephen. The Church of
St. Mary, as many called it, was the admiration of its time. Its vaulted
roofs were supported by columns of marble, and Venantius Fortunatus,
Bishop of Poitiers, declares that this was the first church which
received the rays of the sun through glass windows. More than once it is
said to have been burnt during the incursions of the Normans. But this
is a matter of mere tradition, and the destruction of the cathedral by
fire, whether it ever occurred or not, is held in any case to have been
only partial.
In the twelfth century Notre Dame was, it is true, known as the "New
Church." This appellation, however, served only to distinguish it from
the smaller Church of St. Stephen (St. Etienne), which had been left in
its original state, without addition or renovation.
Public-domain text, read in full here on John Shaqi.
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