Old and New Paris: Its History, Its People, and Its Places, v. 1Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 1
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
The popularity of sorcery in Paris towards the end of the sixteenth
century is easily accounted for by the fact that kings, queens, and
nobles habitually consulted astrologers. Catherine de Medicis was one
of the chief believers in all kinds of superstitious practices; and a
column used to be shown in the flower-market from which she observed at
night the course of the stars. This credulous and cruel queen wore round
her waist a skin of vellum, or, as some maintained, the skin of a child,
inscribed with figures, letters, and other characters in different
colours, as well as a talisman, prepared for her by the astrologer
Regnier, an engraving of which may be found in the _Journal of Henry
III_. By this talisman, composed as it was of human blood, goats' blood,
and several kinds of metals melted and mixed together, under certain
constellations associated with her birth, Catherine imagined that she
could rule the present and foresee the future.
Magic was employed not only for self-preservation, but with the most
murderous intentions. When it was used to destroy an enemy, his effigy
was prepared in wax; and the thrusts and stabs inflicted upon the
figure were supposed to be felt by the original. A gentleman named
Lamalle, having been executed on the Place de Grève in 1574, and a wax
image, made by the magician Cosmo Ruggieri, having been found upon him,
Catherine de Medicis, who patronised this charlatan, feared that the
wax figure might have been designed against the life of Charles IX.,
and that Ruggieri would therefore be condemned to death. Lamalle had
maintained that the figure was meant to represent the "Great Princess":
Queen Marguerite, that is to say. But Cosmo Ruggieri was condemned,
all the same, to the galleys; though his sentence--thanks, no doubt,
to the personal influence of Catherine de Medicis--was never executed.
Nicholas Pasquier, who gives a long account of Ruggieri in his _Public
Letters_, declares that he died "a very wicked man, an atheist, and a
great magician," adding that he made another wax figure, on which he
poured all kinds of venoms and poisons in order to bring about the death
of "our great Henry." But he was unable to attain his end; and the king,
"in his sweet clemency, forgave him."
Public-domain text, read in full here on John Shaqi.
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