Old and New Paris: Its History, Its People, and Its Places, v. 1Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 1
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
When, after the Barricades, Henry III. left Paris, the priests of the
League erased his name from the prayers of the Church, and framed new
prayers for those princes who had become chiefs of the League. They
prepared at the same time images of wax, which they placed on many of
the altars of Paris, and then celebrated forty masses during forty
hours. At each successive mass the priest, uttering certain mystic
words, pricked the wax image, until finally, at the fortieth mass, he
pierced it to the heart, in order to bring about the death of the king.
Thirteen years later, under the reign of Henry IV., the Duke de Biron,
who had his head cut off in the Bastille, publicly accused Laffin, his
confidant and denunciator, of being in league with the devil, and of
possessing wax figures which spoke. Marie de Medicis employed, even
whilst in exile, a magician named Fabroni, much hated by Richelieu, for
whom Fabroni had predicted a speedy death.
It was in front of Notre Dame that by order of the princes, dukes,
peers, and marshals of France, assembled in the Grand Chamber of
Parliament, Damiens was condemned to do penance before being tortured
and torn to pieces. He was to be tormented, by methods no matter how
barbarous, until he revealed his accomplices, and was also required to
make the _amende honorable_ before the principal door of Notre Dame.
Thither, in his shirt, he was conveyed on a sledge, with a lighted wax
candle in his hand weighing two pounds; and there he went down on his
knees, and confessed that "wickedly and traitorously he had perpetrated
the most detestable act of wounding the king in the right side with the
stab of a knife"; that he repented of the deed, and asked pardon for it
of God, of the king, and of justice. After this he was to be carried
on the sledge to the Place de Grève, where, on the scaffold, he was
to undergo a variety of tortures, copied from those appointed for the
punishment of Ravaillac. Finally, his goods were to be confiscated,
the house where he was born pulled down, and his name stigmatised
as infamous, and for ever forbidden thenceforth, under the severest
penalties, to be borne by any French subject.
[Illustration: APSIS OF NOTRE DAME.]
Damiens had been educated far above his rank. His moral character,
however, was peculiarly bad. His life had been one perpetual
oscillation between debauchery and fanaticism. His changeableness of
disposition was noticed during his imprisonment at Versailles. Sometimes
he seemed thoroughly composed, as though he had suffered nothing and
had nothing to suffer; at other times he burst into sudden and vehement
passions, and attempted to kill himself against the walls of his dungeon
or with the chains on his feet. As in one of his furious fits he had
tried to bite off his tongue, his teeth were all drawn, in accordance
with an official order.
Public-domain text, read in full here on John Shaqi.
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