Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Social life and customs; Manners and customs
Some attention is paid to this ordeal by Dr. Charles Mackay, in his
"Popular Delusions." "It was," he says, "a trial of the poor and humble,
and whether they sank or swam was thought of very little consequence. Like
witches of more modern times, the accused were thrown into a pond or
river. If they sank they were drowned, their friends had the consolation
that they were innocent; if they swam they were guilty. In either case
society was rid of them." We believe there is little foundation in fact
for the foregoing statement by Dr. Mackay. After careful investigation we
have not found a record of persons being drowned. The rope fastened to the
body of the accused would prevent any such accident.
Towards the close of the twelfth century the use of this ordeal was very
general. Lea, in his "Superstition and Force," says that "The assizes of
Clarendon, in 1166, confirmed at Northampton in 1176, direct an inquest to
be held in each shire, and all who are indicted for murder, robbery,
harbouring of malefactors, are to be at once, without further trial,
passed through the water ordeal to determine their guilt or innocence."
Mr. Lea thinks that the basis of this ordeal may be traced back to the
primitive Aryans, who believed that the pure element would not receive
into its bosom a person stained with the crime of a false oath.
Many strange stories are related respecting the ordeal of red-hot iron;
and not a few of a tragical character. There were two ways of performing
the red-hot iron ordeal. One was by taking up a piece of red-hot iron,
weighing from one to three pounds, or walking barefoot and blindfolded
over nine red-hot ploughshares placed lengthwise at irregular distances.
If the accused passed through this ordeal without being hurt he was deemed
innocent. There is a popular story that Emma, the mother of Edward the
Confessor, was charged with undue familiarity with Alwyn, Bishop of
Winchester. She proved her innocence by passing unharmed over heated
ploughshares.
Among the many instances of persons tried by this ordeal of hot iron may
be mentioned Remigius, the Bishop of Dorchester, who was accused of
treason against William the Conqueror. One of the bishop's followers
underwent the ordeal, and cleared his lordship of the charge.
It has been suggested by some authorities on this subject that the
apparently hot iron was really cold and painted red. In some instances the
hands and feet were perhaps rubbed with certain compositions which would
enable the persons going through the ordeal to touch the iron without
doing injury to themselves. We know that in our own time, to shew the
power of resisting fire is not by any means a difficult feat, and it often
forms an item on the programmes of popular entertainments.
Public-domain text, read in full here on John Shaqi.
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