Old Continental TownsGallichan, Walter M. (Walter Matthew)
History
Old Continental Towns
Gallichan, Walter M. (Walter Matthew)
Cities and towns -- Europe; Europe -- Description and travel
This palace, one of the four great glories of the city, has vanished.
The savage host of Berbers, in 1010, attacked Medinat-az-Zahra and
burned it to the ground. The natives were slaughtered with fearful
cruelty, even within the precincts of the mosque the pursuers cut them
down. It is said that portions of the caliph's palace were afterwards
used in erecting the Convent of San Jerónimo, to the north-west of the
city. At this time Cordova was assailed, its buildings burnt, much of
its treasure was despoiled or carried away by the troops of
Abd-l-Jabbar, the Berber leader.
There is one wonder that conquest has left unspoiled to Cordova, and one
cannot survey the imperishable mosque of the caliph without veneration
for the race that set an example to the world in virtue, culture, and
the joy of beautiful living. It is to see this wonder of Moorish art
that the stranger visits Cordova.
The way to the mosque (mezquita) is readily discovered, for every
stranger is recognised by the street urchins who are eager in offering
directions.
The first religious edifice upon this site was a Roman temple. In 786
the building of the Moorish mezquita was begun by the first Abderahman.
The work was carried on by the next sultan, Hishem, and by Abderahman
III. For more than two centuries the mosque grew in size and splendour,
as each succeeding caliph added some new beauty.
The mosque is a magnificent example of Moorish architecture. Vast,
massive, bewildering, and beautiful are not extravagant terms to use in
describing this edifice. It is worth while to walk round the outside of
the building to gain an impression of its vast size and the strength of
its structure. Like all Moorish buildings the exterior is plain, with
the fine primitive severity of Byzantine work. The interior structure is
enclosed by walls of about fifty feet in height, buttressed, and very
stout, with numerous towers. The bronze doors are of finest Moorish
work. There is a handsome portal on the north side, built in the time of
Hakam between 988 and 1000.
The Gate of Pardon which gives entrance to the Court of Oranges has a
horseshoe arch, surmounted by three smaller arches, and which are
decorated with paintings of no value. This gateway is not Moorish, but a
later addition built by the Christians in imitation of the gate at
Seville Cathedral.
Public-domain text, read in full here on John Shaqi.
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