A certain peculiarity, occasionally to be found in churchyard
crosses, is the scooping out of a cavity or cavities in the base or
steps--cavities resembling nothing so much as the hollows in the
beheading block at the Tower of London. An instance of this feature,
believed to have been designed as a receptacle for offerings, occurs
in the churchyard cross at Bishop's Lydeard (Fig. 20) in the second
step from the lowest one. Possibly the basin-like cavities, which
here and there occur in village and roadside crosses, may have been
meant to hold water or vinegar, to disinfect the coins paid for food
in times of plague, as mentioned below (page 22).
A curious post-Reformation use for churchyard crosses is referred
to by Miss Curtis in _Antiquities of Laugharne and Pendine_, 1871.
The passages are quoted for what they may be worth. At Eglwyscummin,
Carmarthenshire, "there is a cross in the churchyard to which wolves'
heads were attached.... In ancient times, when it was a necessity
to exterminate certain animals, as foxes, wolves, etc., a reward
was given to those who captured these animals, and it was usual to
attach their heads to the cross in the churchyard for the purpose of
valuing them. Generally, the heads remained on the cross for three
church services, and after that the reward was given. For a wolf's
head the same sum was awarded, as was given for the capture of the
greatest robber; for (dog) foxes, 2s. 6d., and (vixens) 1s. 6d. In
the register of Laugharne church is an account of the sums given for
the different animals." Again, both at Llansandurnen and at Marrôs,
in the churchyard, is "a part of the ancient cross ... to which
wolves' heads, etc., were attached. It is but a few years ago that a
farmer in Marrôs hung foxes' heads on it. In the churchyard of Amroth
(Pembrokeshire) is a cross to which they used to attach wolves' heads,
etc."
The iconoclastic movement seems to have begun earlier than is commonly
imagined. In 1531 or 1532, according to John Foxe in his _Actes and
Monuments_, "there were many images cast down and destroyed in many
places, as the image of the crucifix in the highway by Coggeshall
(Essex). Also John Seward, of Dedham, overthrew a cross in Stoke Park."
The spirit of sacrilege and profanity having been aroused, many
gross excesses were committed by fanatical persons. Thus one Simon
Kent writes on 27th May 1549, to inform the Bishop of Lincoln that a
young man had nailed up a dead cat on the market cross at St Ives,
Huntingdonshire.
At South Littleton, Worcestershire, the "staff and head" of the cross
in the churchyard were disposed of by the churchwardens in 1552. In
another Worcestershire parish, on the contrary, that of Badsey, the
churchwardens in 1557 expended 7s. on the churchyard cross.
At Winchester, Bishop Horne, an inveterate innovator, in the
injunctions which he drew up for his cathedral church in 1571, ordered
"the stone cross in the churchyard" to be "extinguished".
Public-domain text, read in full here on John Shaqi.
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