At Prestbury, Cheshire, the churchwardens' accounts for 1576 to
1580 record the price paid "for cuttynge (down) the crosse in the
churcheyard, and the chargs of one with a certyficat thereof to
Manchester" (whence, presumably, the order for the demolition came),
and also the amount (14s.) received for the sale of "iron which was
aboute" the same cross. This would perhaps refer to the railing
for protection, required no longer when once the cross itself had
disappeared.
On the other hand, according to Thomas Fuller's _Church History of
Britain_, Abbot Feckenham built a cross at Wisbech, Cambridgeshire,
during the period of his imprisonment in Wisbech Castle, _i.e._, from
June 1580 to his death in 1585. At Fyfield, Berkshire, at the expense
of William Upton, a churchyard cross was erected as late as 1627.
Thus individual cases of destruction (as also of repair and
reconstruction) no doubt occurred from time to time; but if any
particular locality was denuded, it would have been due to the
prejudice and bigotry of some individual bishop, archdeacon, or
churchwarden, rather than to any systematic iconoclasm authorised by
the central government. On 28th August 1643, however, the Puritan
party having virtually gained the ascendancy in the kingdom, an
Act was passed in Parliament, entitled "Monuments of Superstition
or Idolatry to be demolished." This ordinance provides that "all
crosses upon all and every ... churches or chappels, or other places
of publique prayer, churchyards, or other places to any of the said
churches ... belonging, or in any other open place, shall, before
the ... first day of November (1643), be taken away and defaced, and
none of the like hereafter permitted in any such church ... or other
places aforesaid." Local committees were constituted for carrying out
the orders of Parliament. Seven eastern counties were entrusted for
purgation to the Earl of Manchester, who appointed, as Parliamentary
visitor under him, the notorious William Dowsing. This person, though
unsurpassed in vandalism, has yet been maligned so far as churchyard
crosses are concerned. In 1643 and 1644 he visited, in person or by
deputy, 149 churches in Suffolk, keeping a minute record of each day's
proceedings; but, strange to say, among all the quantity of objects
defaced, his _Journal_ does not specify one single instance of a
churchyard cross having been injured or destroyed by him.
Public-domain text, read in full here on John Shaqi.
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