Now on the east wall of the chancel of Stepney Church there is a monument erected to Dame Rebecca Berry, wife of Thomas Elton, of Stratford, Bow, and relict of Sir John Berry, 1696. The arms on the monument are thus blazoned by heralds . . . . “Paly of six on a bend three mullets (Elton) impaling a fish, and in the dexter chief point an annulet between two bends wavy.” The reference in the impalement of the blazon is obvious. A local tradition confidently identifies Dame Berry as the heroine of the Yorkshire legend, though of course it is ignorant of her connection with the etymology of Constantinople. Now this tale, or the first half of it, is but a Yorkshire variant of one spread throughout Europe. The opening of the twenty-ninth story of the collection of the Brothers Grimm, and entitled _The Devil with the Three Golden Hairs_, is exactly the same, and in their Notes they give references to many similar European folk-tales. The story is found in Modern Greece (Von Hahn, No. XX.), and it is, therefore, possible that the story of King Coustans is the adaptation of a Greek folk-tale for the purposes of a Folk Etymology. But the letter, “On delivery, please kill bearer,” is scarcely likely to have occurred twice to the popular imagination, and one is almost brought to the conclusion that the romance before us was itself either directly or indirectly the source of all the European Folk-tales in which the letter “To kill bearer” occurs. And as we have before traced the Romance back to Constantinople, one is further tempted to trace back the Letter itself to a reminiscence of Homer’s σηματα λυγρά. I have said above that no Greek original of any of these Romances has hitherto been discovered. But in the case of King Coustans we can at any rate get within appreciable distance of it. As recently as 1895 a learned Teuton, Dr. Ernst Kuhn, pointed out, appropriately enough in the _Byzantinische Zeitschrift_, the existence of an Ethiopic and of an Arabic version of the legend. He found in one of Mr. Quaritch’s catalogues a description of an illuminated Ethiopic MS., once belonging to King Theodore of Magdala fame, which from the account given of several of the illustrations he was enabled to identify as the story of “The Man born to be King.” His name in the Ethiopic version is Thalassion, or Ethiopic words to that effect, and the Greek _provenance_ of the story is thereby established. Dr. Kuhn was also successful in finding an Arabic version done by a Coptic Christian. In both these versions the story is told as a miracle due to the interference of the Angel Michael; and it is a curious coincidence that in Mr. Morris’ poetical version of our story in the “Earthly Paradise” he calls his hero Michael. Unless some steps are taken to prevent the misunderstanding, it is probable that some Teutonic investigator of the next century will, on the strength of this identity of names, bring Mr. Morris in guilty of a knowledge of Ethiopic.