Old John Brown, the man whose soul is marching onHawkins, Walter
History
Old John Brown, the man whose soul is marching on
Hawkins, Walter
Abolitionists -- United States -- Biography; Brown, John, 1800-1859
This chain of well-known houses and locations was called the
underground railway; and, spite of penalties of imprisonment oft
inflicted, it never lacked porters or guards; and if the trains did not
always run to time it was because they were very cautious against
accident. Some 30,000 passengers were probably conveyed on this line.
You will not be surprised to find John Brown an active 'guard,' and
under the name of 'Shubel Morgan' or 'Hawkins' he did good service
there. See him making his way with twelve fugitive slaves from
Missouri, through Kansas, Nebraska, Iowa, Illinois, and Michigan to
Canada. It is the dead of winter, and the rough wagons travel heavily
and slowly along the drifted roads. There is a price on his head in
these Southern States--3,250 dollars offered conjointly by the Governor
of Missouri and President Pierce--and the stations are sometimes thirty
miles apart. They come to a creek, and there is the State Marshal
awaiting them with eighty armed men--for he thought he had better have
a good force, as he heard it was John Brown he might encounter. John
puts his host of twenty-three men all told into battle array in front
of the wagons, and gives the laconic order, 'Now go straight at 'em,
boys, they are sure to run.' Into the water his men charge--but the
baptism of water is all they are fated to pass through; there is no
baptism of fire to follow, for, scared at the impulsive charge, and
filled with vague terror at that irrepressible John Brown, the Marshal
springs upon his horse and skedaddles. His men scramble to their
horses. Some cannot untie them from the shrubs quickly enough; several
animals carry two men, and, to complete the ludicrousness of the scene,
one man, fearing he might be too late, grips fast the tail of the steed
to which the proper rider has just set spurs, and, vainly trying to
spring on behind, is seen with his feet off the ground, being whirled
through the air. A few prisoners are speedily added to Brown's little
company, who, thinking it is perhaps prudent to keep men off horseback
who were so prone to flight, orders them to walk.
But he has ideas of courtesy, has this rough old warrior, and says he
means them no unkindness and will walk with them. Such a favourable
opportunity must in no wise be missed, so the old soldier-prophet gives
them his mind upon the wickedness of slave-holding and the meanness of
slave-hunting, which discourse, let us hope, is not wholly unfruitful.
When he has held them for one night he thinks they have been brought
far enough from their haunts to prevent further mischief, and sets them
free. That one night spent with him they are not likely to forget. He
would not so much as allow them the privilege of swearing. 'No taking
of God's name in vain gentlemen; if there is a God you will gain
nothing, and if there is none you are fools indeed.' Such is the old
man's plain argument.
Public-domain text, read in full here on John Shaqi.
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