Old John Brown, the man whose soul is marching on — John Shaqi
Old John Brown, the man whose soul is marching onHawkins, Walter
History
Old John Brown, the man whose soul is marching on
Hawkins, Walter
Abolitionists -- United States -- Biography; Brown, John, 1800-1859
One of them, a harum-scarum young physician, is taken specially under
charge by John Brown. Before retiring Brown desires him to pray. 'I
can't pray,' he says, with an oath. 'What, did your mother never teach
you?' asks Brown. 'Oh yes,' he replies; 'but that was a long time
ago.' 'Well, you still remember the prayer she taught you?' continued
Brown. 'Yes,' is the answer. 'Say that for want of a better,' is the
order. Then, to the amusement of all, the poor doctor repeats the
rhyme:
And now I lay me down to sleep,
I pray the Lord my soul to keep.
Said the young doctor after he was released, 'John Brown knows more
about religion than any man I ever met. He never used harsh language;
we were treated like gentlemen; we shared food with them. Only it went
against the grain to be guarded by niggers.'
Thus the journey proceeds. As they get farther north there is more
bark than bite about the opposition they encounter. In the street at
one town where they are sheltered, Brown strolls alone and finds a
champion of slavery haranguing the crowd and denouncing Brown as a
reckless, bloody outlaw, a coward who skulked and would never fight in
the open. Warming to a climax the orator proclaims, 'If I could get a
sight of him I would shoot him on the spot; I would never give him a
chance to steal any more slaves.' 'My friend,' says a plain-looking
countryman--no other than John Brown himself--on the outskirts of the
throng, 'you talk very brave; and as you will never have a better
opportunity to shoot old Brown than right here and now, you can have a
chance.' But his powder was damped--or his courage!
Now the journey is over. The twelve fugitives have become thirteen,
for a little infant has been born on the march, never to know, thank
God, the horrors the mother has left behind. The child is named after
his deliverer 'John Brown,' who conducts them safely across the ferry
and places them under the shelter of the Union Jack on the Canadian
shore. Then the old man reverently pronounces his 'Nunc dimittis,'
'Lord, now lettest thou Thy servant depart in peace, for mine eyes have
seen Thy salvation.' 'I could not brook the thought that any ill
should befall them, least of all that they should be taken back to
slavery. The arm of Jehovah has protected us.' Before many months
those rescued ones were weeping at the news that John Brown was
condemned to die, and were saying 'Would that we could die instead.'
CHAPTER VII
HARPER'S FERRY
Public-domain text, read in full here on John Shaqi.
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