Old John Brown, the man whose soul is marching onHawkins, Walter
History
Old John Brown, the man whose soul is marching on
Hawkins, Walter
Abolitionists -- United States -- Biography; Brown, John, 1800-1859
John Brown now prepared for his final effort, for the enterprise he had
espoused and the sacrifice he had sworn to make for it were to be
completed by his death. 'There is no way of deliverance but by blood,'
had become his settled conviction upon this slavery question. And
truly it seemed so. The Slave States were waxing fiercer in their
unholy enterprise. The reopening of the market for freshly imported
slaves from Africa was openly advocated--indeed, prices were offered
for the best specimens, as if it were a mere cattle trade. 'For sale,
400 negroes just landed,' was placarded in Southern streets; and to
complete the grim situation a prize was proposed for the best sermon in
defence of the slave trade. Surely the Lord gave not 'the word,' but
'great was the company of the preachers' who were prepared to publish
it.
John Brown felt that the fullness of time was come for a desperate
stroke. Desperate indeed it was. From a military point of view it was
madness. He resolved to hire a farm in Maryland, near to the great
armoury at Harper's Ferry in the Slave State of Virginia, and there
diligently and silently to store arms. Then with a small company he
would seize Harper's Ferry. Having possessed himself of its stores, he
would retreat to the mountains, where he hoped there would be
considerable rallying to his standard. Holding his own amid mountain
fastnesses of which he had acquired an intimate knowledge, he thought
he might at last become strong enough to make terms with the Government.
We next find him passing as Isaac Smith, a Maryland farmer--known to
his neighbours as a demure, somewhat eccentric, son of the soil. Three
of his sons, true to the vow, were with him. Little thought the
farmers around that hard by that farmhouse a few thousand weapons were
stored and that a little band of mysterious strangers was gathering
there, but so it was. To the last there was much opposition to Brown's
impulsive scheme. Once, indeed, he resigned leadership, but the little
group passed a horrible five minutes of bereavement and then re-elected
him with many promises of support. Sublime old madman!--if mad indeed
he was! Had he not made them all feel like himself, 'that they have but
one life and once to die; and if they lose their lives perchance it
will do more for the cause than their lives would be worth in any other
way?'
One reluctant darkie, rescued by him from slavery, was challenged to
say what he would do. He hesitated--looked at his shaggy old
benefactor, and then, with heart surcharged with gratitude, said, 'I
believe I'll go wid de ole man.'
Public-domain text, read in full here on John Shaqi.
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