Old Mackinaw; Or, The Fortress of the Lakes and its SurroundingsStrickland, W. P. (William Peter)
History
Old Mackinaw; Or, The Fortress of the Lakes and its Surroundings
Strickland, W. P. (William Peter)
Great Lakes (North America); Mackinac Island (Mich. : Island) -- History; Michigan -- History
Davenport's Farm, about one and a half miles from the village, is
situated on the southwestern portion of the Island. At the base of the
bluff, on the south part of this farm, is the Devil's Caves, and near
them is a beautiful spring of clear cold water, shaded by evergreens
and other trees. Half way up the bluff, which is nearly, if not fully,
three hundred feet high at this point; stands out, detached from the
limestone, an isolated rock, in appearance similar to the Sugar Loaf
Rock, which some persons have called the Lover's Leap; it is worth the
trouble of a visit, which a few minutes walk from the village
accomplishes. There are several points called Lover's Leap, so called
by romantic visitors, within the last few years. A gentleman from
Chicago, has purchased this farm, and report says that several
summer-houses are to be built upon it, which will enhance the beauty
of this locality.
Wm. M. Johnston Esq., furnishes the following tradition of Lover's
Leap:
"The huge rock called the 'Lover's Leap' is situated about one mile
west of the village of Mackinaw. It is a high perpendicular bluff, one
hundred and fifty to two hundred feet in height, rising boldly from
the shore of the lake. A solitary pine tree formerly stood upon its
brow, which some Vandal has cut down.
"Long before the pale faces profaned this island home of the Genii, a
young Ojibwa girl, just maturing into womanhood, often wandered there,
and gazed from its dizzy heights and witnessed the receding canoes of
the large war parties of the combined bands of the Ojibwas and Ottawas
speeding south, seeking for fame and scalps.
"It was there she often sat, mused and hummed the songs Ge-niw-e-gwon
loved; this spot was endeared to her, for it was there that she and
Ge-niw-e-gwon first met and exchanged words of love, and found an
affinity of souls existing between them. It was there she often sat
and sang the Ojibwa love song--
'Mong-e-do-gwain, in-de-nain-dum,
Mong-e-do-gwain, in-de-nain-dum,
Wain-shung-ish-ween, neen-e-mo-shane,
Wain-shung-ish-ween, neen-e-mo-shane,
A-nee-wau-wau-sau-bo-a-zode,
A-nee-wau-wau-sau-bo-a-zode.'
I give but one verse, which may be translated as follows:
A loon, I thought was looming,
A loon, I thought was looming:
Why! it is he, my lover,
Why! it is he, my lover;
His paddle, in the waters gleaming,
His paddle in the waters gleaming.
"From this bluff she often watched and listened for the return of the
war parties, for amongst them she knew was Ge-niw-e-gwon; his head
decorated with war-eagle plumes, which none but a brave could sport.
The west wind often wafted far in advance the shouts of victory and
death, as they shouted and sang upon leaving Pe-quod-e-nong (Old
Mackinaw), to make the traverse to the Spirit, or Fairiy Island.
Public-domain text, read in full here on John Shaqi.
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