Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
Another night of alarm and sleepless expectation, the melancholy moan
of the _tetere_ still continuing to hint to any lurking enemy that we
were all wide awake; or rather, I should say, to assure him most
positively of it, for who could sleep with that diabolical din in his
ears? Morning came and an early breakfast was cooked and devoured
hurriedly. Then groups of the younger men might be seen here and there
fully armed, and "getting up steam" by dancing the war dance, in
anticipation of the grand dance of the whole warrior force of the
tribe, which, as a matter of course, must be performed in honour of
the visitors when they arrived. In honour, but quite as much in
intimidation, or an endeavour at it, though no one said so. Noon
arrived at last. Anxious glances are turning from all quarters
towards the wood, from which a path is plainly seen winding down the
sloping ground towards the pa. The outpost is on the alert. Straggling
scouts are out in every direction. All is expectation. Now there is a
movement at the outpost. They suddenly spread in an open line, ten
yards between each man. One man comes at full speed running towards
the pa, jumping and bounding over every impediment. Now something
moves in the border of the forest,--it is a mass of black heads. Now
the men are plainly visible. The whole _taua_ has emerged upon the
plain. "Here they come! here they come!" is heard in all directions.
The men of the outpost cross the line of march in pretended
resistance; they present their guns, make horrid grimaces, dance about
like mad baboons, and then fall back with headlong speed to the next
advantageous position for making a stand. The _taua_, however, comes
on steadily; they are formed in a solid oblong mass. The chief at the
left of the column leads them on. The men are all equipped for
immediate action, that is to say, quite naked except their arms and
cartridge boxes, which are a warrior's clothes. No one can possibly
tell what this peaceful meeting may end in, so all are ready for
action at a second's notice. The _taua_ still comes steadily on. As I
have said, the men are all stripped for action, but I also notice that
the appearance of nakedness is completely taken away by the tattooing,
the colour of the skin, and the arms and equipments. The men in fact
look much better than when dressed in their Maori clothing. Every
man, almost without exception, is covered with tattooing from the
knees to the waist; the face is also covered with dark spiral lines.
Each man has round his middle a belt, to which is fastened two
cartridge boxes, one behind and one before; another belt goes over the
right shoulder and under the left arm, and from it hangs, on the left
side and rather behind, another cartridge box, and under the
waist-belt is thrust, behind, at the small of the back, the
short-handled tomahawk for close fight and to finish the wounded. Each
cartridge box contains eighteen rounds, and every man has a musket.
Public-domain text, read in full here on John Shaqi.
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