Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
Altogether this _taua_ is better and more uniformly armed and equipped
than ordinary; but they have been amongst the first who got pakehas to
trade with them, and are indeed in consequence the terror of New
Zealand. On they come, a set of tall, athletic, heavy-made men; they
would, I am sure, in the aggregate weigh some tons heavier than the
same number of men taken at random from the streets of one of our
manufacturing towns. They are now half way across the plain; they keep
their formation, a solid oblong, admirably as they advance, but they
do not keep step; this causes a very singular appearance at a
distance. Instead of the regular marching step of civilized soldiers,
which may be observed at any distance, this mass seems to progress
towards you with the creeping motion of some great reptile at a
distance, and when coming down a sloping ground this effect is quite
remarkable.
The mimic opposition is now discontinued; the outpost rushes in at
full speed, the men firing their guns in the air as they run. _Takini!
takini!_ is the cry, and out spring three young men, the best runners
of our tribe, to perform the ceremony of the _taki_. They hold in
their hands some reeds to represent darts or _kokiri_. At this moment
a tremendous fire of _ball_ cartridge opens from the fort; the balls
whistle in every direction, over and around the advancing party, who
steadily and gravely come on, not seeming to know that a gun has been
fired, though they perfectly well understand that this salute is also
a hint of full preparation for any unexpected turn things may take.
Now, from the whole female population arises the shrill "_haere mai!
haere mai!_" Mats are waving, guns firing, dogs barking; the chief
roaring to "fall in," and form for the war dance. He appears half mad
with excitement, anxiety, and something very like apprehension of a
sudden onslaught from his friends. In the midst of this horrible
uproar off dart three runners. They are not unexpected. Three young
men of the _taua_ are seen to tighten their waist-belts, and hand
their muskets to their comrades. On go the three young men from the
fort. They approach the front of the advancing column; they dance and
caper about like mad monkeys, twisting their faces about in the most
extraordinary manner, showing the whites of their eyes, and lolling
out their tongues. At last, after several feints, they boldly advance
within twenty yards of the supposed enemy, and send the reed darts
flying full in their faces: then they turn and fly as if for life.
Instantly, from the stranger ranks, three young men dart forth in
eager pursuit; and behind them comes the solid column, rushing on at
full speed. Run now, O "Sounding Sea," (_Tai Haruru_) for the "Black
Cloud," (_Kapua Mangu_) the swiftest of the Rarawa, is at your back;
run now, for the honour of your tribe and your own name, run! run! It
was an exciting scene. The two famous runners came on at a tremendous
Public-domain text, read in full here on John Shaqi.
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