Old Wine and New: Occasional DiscoursesCross, Joseph
Religion
Old Wine and New: Occasional Discourses
Cross, Joseph
Sermons, American
Some there were, no doubt, among the hearers of Jesus, who were
laboring and heavy laden with vain efforts to justify themselves by the
deeds of the law. The Jews imagined that by doing more than their duty
they could make God their debtor, and by extra acts of piety and mercy
insure their own salvation as a matter of sheer justice. And even among
Christians, who profess to take Christ as their only Saviour and his
merit as the only ground of their justification before God, are there
not many who are not altogether free from this Pharisaic leaven,
endeavoring by their moral virtues and perfect obedience to make amends
for the errors and delinquencies of the past? But creature merit is
absurd, sinful merit impossible, and "by the deeds of the law shall no
flesh be justified." The creature belongs to the Creator; and loving
the Creator with all his soul, and serving the Creator with all his
energies, and continuing that love and service without fault or failure
throughout all the immortal duration of his being, he merely renders to
God his own, and is still an unprofitable servant. But the sinner,
already in arrears of duty to the Creator, can never, by yielding to
God what is always due even from sinless creatures, satisfy the demands
of the law upon its transgressor; and without some other means and
method of pardon, which the divine wisdom alone can reveal, the old
debt remains uncancelled upon the books, and no power can avert the
penalty. Moreover, the sinner by his sin becomes incapable of offering
to God any true love or acceptable service without divine grace
prevening and co-operating to that end, so that no possible credit can
accrue to human virtue and obedience, but all the glory must redound to
God. Christ calls us away from all such futile hopes and fruitless
endeavors. "I am your Saviour," he saith; "by no other name can you be
saved; by no other medium can you come to the Father; through no merit
but mine can you obtain absolution from your guilt; through no
sacrifice or intercession but mine can you know that peace and purity
for which you have hitherto striven and struggled in vain; come unto
me, and I will give you rest."
Public-domain text, read in full here on John Shaqi.
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