Old Wine and New: Occasional DiscoursesCross, Joseph
Religion
Old Wine and New: Occasional Discourses
Cross, Joseph
Sermons, American
And still another class, found in every large gathering of men and
women, especially wherever the dayspring from on high hath dawned,
there must have been among these hearers of the divine Preacher--those,
namely, who were laboring and heavy laden with the conscious burden of
their guilt. True it is, indeed, that such as are going on still in
their trespasses do not commonly feel their sins to be a burden. They
rejoice in them, and roll them as a sweet morsel under their tongues,
talking of them as if it were a fine thing to be foolish and an honor
to be infamous. But when the law of God is effectually brought home to
the understanding and the heart--when they see themselves in the light
of the divine holiness, and the whole inner man seems converted into
conscience--then they feel that sin "is an evil and exceeding bitter
thing," and cry out with the terrified Philippian, "What must I do to
be saved?" or exclaim with the awakened and illuminated Saul, "Oh!
wretched man that I am! who shall deliver me from the body of this
death?" or, smiting a guilty breast, pray with the publican of the
parable, "God be merciful to me a sinner!"
"As writhes the gross
Material part when in the furnace cast,
So writhes the soul the victim of remorse!
Remorse--a fire that on the verge of God's
Commandment burns, and on the vitals feeds
Of all who pass!"[2]
And remorse is accompanied with terror, and fearful apprehensions of
the wrath to come. Condemned already, the affrighted sinner sees a more
formidable sword than that of Damocles hanging over his head. Amidst
all his carnal pleasures and social enjoyments, he is like that prince
of Norway, who went to his wedding festival well knowing that it would
end in his execution; and at the altar, and in the gay procession, and
over the table loaded with luxuries, and through palatial halls strewed
with flowers and ringing with music and merriment, saw everywhere and
heard continually the preparations for the fatal hour. The agony of
such a situation how can we imagine? I once knew an awakened sinner who
described himself as enclosed in the centre of a granite mountain, no
room to move a muscle, no seam or crevice through which one ray of
light could reach him--picture of utter helplessness and absolute
despair! Ah! my brethren! He who made the granite may dissolve it, or
reduce the solid mountain to dust! And is there any guilt or misery
from which the Mighty to save cannot deliver the soul that trusts in
him? Your sin may be great, but his mercy is greater. Your enemies may
threaten, but has he not conquered them and nailed them to his cross?
To whom, then, will you apply for help, but to your divine and
all-sufficient Saviour? Go not to human philosophy,
"Which leads to bewilder and dazzles to blind,"
Public-domain text, read in full here on John Shaqi.
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