Oliver Constable, miller and baker, Vol. 3 (of 3)Tytler, Sarah
Philosophy
Oliver Constable, miller and baker, Vol. 3 (of 3)
Tytler, Sarah
England -- Social conditions -- 19th century -- Fiction
Oliver Constable had not the most distant thought that Harry Stanhope
could have grossly ill-treated his wife. Oliver would as soon have
suspected Harry of lifting up his strong right arm to strike down
Horace unresisting under the pacific influence of his devotion. It
is your poor half-brutal coal-heaver who ordinarily adds kicks to
curses, where his wife is concerned. As a rule, though certainly not
without exceptions, centuries of refining civilisation and liberal
education remove Harry’s whole class from committing such outrages.
Harry Stanhope, with his graciousness in an entirely muddled condition,
might challenge a muscular ostler to a round in the noble art of
self-defence. He was known to have taken the law into his own hands and
knocked down a ruffian who was belabouring a child and insulting an old
woman. But he had probably hardly ever spoken a rough word to Fan, whom
he had held in the greatest respect ever since he had known her, though
she had become powerless to make a man of him, as he had proposed. She
was not silly, or bumptious, or trying in any way so as to provoke
the wrath which had originally been a rare experience with Harry. But
not the less he had slain her faith in him, by his hopeless levity
and folly, which were tending unmistakably to animal indulgence and
besotted excess. He had not destroyed one atom of her love—else Fan’s
heart too might have died within her in its cold emptiness, but, at
least, it would not have been wrung with the intolerable pang of loving
him to death and beyond death, yet seeing him go down, in spite of her,
to the place of dragons.
There are students of humanity who positively state that a good man
or woman’s love must inevitably perish with the loss of esteem. If
so, the best human love must be singularly unlike Divine love as it
is revealed to us. And it is one thing voluntarily to give love to a
creature whose repulsive moral disease is evident and undeniable, and
has already penetrated and poisoned the nature through and through—and
quite another to have loved the same creature in the beauty and glory
of sound mortal health, with but the seeds of fatal disease, only to be
detected by the wise physician, lurking in the system, and having once
loved to turn with loathing abhorrence and absolute rejection, from
the sick man, when his weakness has found him out, his sore ancestral
malady has laid fast hold of him, and he is fighting a desperate battle
for life or death.
Public-domain text, read in full here on John Shaqi.
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