Oliver Constable, miller and baker, Vol. 3 (of 3)Tytler, Sarah
Philosophy
Oliver Constable, miller and baker, Vol. 3 (of 3)
Tytler, Sarah
England -- Social conditions -- 19th century -- Fiction
Not only did Fan’s love cling to Harry in his social and moral decline
still more closely than when she had learned to love him in the heyday
of his natural gifts; even Oliver—who had early taken Harry for what he
was worth, and condemned him to his destiny, now in the teeth of what
he had done to Fan, felt the man’s heart within him turn and soften
with yearning and commiseration for the stripling who was so unequally
matched, and was standing foot to foot, reeling under the shocks
inflicted by a giant adversary and ghastly foe.
Oliver needed this compensation of human tenderness revived and called
forth in the heart of a benevolent man, by human weakness and peril in
its sorriest guise and direst strait, to help to make up to him for
the sacrifice he was called on to offer; since the world had not gone
well with Oliver Constable during these last years, and his own affairs
required the unremitting attention which he saw himself compelled, and
had pledged himself to Fan, to give to those of another.
Oliver had started on his mission impressed with the conviction that
it behoved him especially to make his business prosper, or, if he
could not do that, to prevent its becoming disastrous, in order to
remove the slur thrown liberally on Jacks-of-all-trades, geniuses,
and enthusiasts. He had not the slightest inclination to the modified
martyrdom of commercial losses for their own sake. He decidedly
objected to wasting the money which his father had carefully gathered
that Oliver’s career as a gentleman and scholar might be untrammelled,
even for a good object, if he could prevent it.
On the contrary, it was part of Oliver Constable’s duty, as he
conceived it, to vindicate the truth that the best citizenship and the
best Christianity did not, as a matter of course, conduct a diligent,
prudent, and self-denying tradesman straight into the Bankruptcy Court.
But Oliver was fated to share the lot of most real reformers and
pioneers of the highest civilisation—the only civilisation which is
not merely skin-deep, but which, penetrating to the core, pervades the
whole man, and by the grace of God never leaves him, only departing
when he himself departs, to dwell with him in heavenly habitations—and
of the righteous Gospel which the Lord of Righteousness delivered to be
worked out—not in church or chapel wholly or even principally, but on
such fields as the Rialto of Venice or the London Exchange, the shops
of common tradesmen, the tables where feasts, great and small, are
held, the hearths round which men and women meet to rest from the work
of the day, and cheer their souls.
But Oliver had to discover for himself, in more ways than one, the
pithiness of the proverb that to give a dog an ‘ill name’ is to hang
him, that to run a-muck against popular prejudices is to suffer injury
more or less severe, and wait long for any shadow of a reward.
Public-domain text, read in full here on John Shaqi.
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