Cromwell, Oliver, 1599-1658; Great Britain -- History -- Commonwealth and Protectorate, 1649-1660
"Honest men," wrote Cromwell to Speaker Lenthall soon after the
victory of Naseby "served you faithfully in this action. Sir, they are
trusty--I beseech you in the name of God, not to discourage them--I
wish this action may beget thankfulness and humility in all that are
concerned in it. He that ventures his life for the liberty of his
country, I wish he trust God for the liberty of his conscience, and
you for the liberty he fights for." "All this," he continued three
months later, in the same strain, after the storm of Bristol, "is none
other than the work of God; he must be a very atheist that doth not
acknowledge it. It may be thought that some praises are due to those
gallant men of whose valour so much mention is made:--Their humble suit
to you and all that have an interest in this blessing is that, in the
remembrance of God's praises, they may be forgotten. It's their joy
that they are instruments of God's glory and their country's good. It's
their honour that God vouchsafes to use them.... Sir, they that have
been employed in this service know that faith and prayer obtained this
city for you: I do not say ours only, but of the people of God with
you and all England over, who have wrestled with God for a blessing
in this very thing. Our desires are that God may be glorified by the
same spirit of faith by which we ask all our sufficiency and have
received it. It is meet that He have all the praise. Presbyterians,
Independents, all had here the same spirit of faith and prayer, the
same presence and answer; they agree here, know no names of difference;
pity it is it should be otherwise anywhere! All that believe have the
real unity which is most glorious because inward and spiritual in the
Body and to the Head. As for being united in forms, commonly called
uniformity, every Christian will, for peace sake, study and do as far
as conscience will permit. And from brethren, in things of the mind, we
look for no compulsion but that of light and reason. In other things,
God hath put the sword in the Parliament's hands for the terror of
evil-doers and the praises of them that do well. If any plead exemption
from that, he knows not the Gospel; if any would wring that out of your
hands, or steal it from you, under what pretence soever, I hope they
shall do it without effect."
Public-domain text, read in full here on John Shaqi.
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