The King and his ministers did not flinch from proceeding to any length
against either political or religious opponents. Charles heartily upheld
Laud and Wentworth in carrying out their policy of “thorough”; Laud in
England; Wentworth, after 1633, in Ireland. “Thorough,” in their sense
of the word, meant making the State, which was the King, paramount in
every ecclesiastical and political matter, and putting his interests
above the interests, the principles, and the prejudices of all classes
and all parties; paying heed to nothing but to what seemed right in the
eyes of the sovereign and the sovereign’s chosen advisers. Under
Wentworth’s strong hand a certain amount of material prosperity followed
in Ireland, although chiefly among the English settlers. There was no
such material prosperity in England; 1630, for instance, was a famine
year. The net effect of the policy would in the long run have been to
bring down a freedom-loving people to a lower grade of political and
social development. There was, of course, no oppression in England in
any way resembling such oppression as that which flogged the Dutch to
revolt against the Spaniards. But it was exactly the kind of oppression
which led, in 1776, to the American Revolution. Eliot, Hampden, and Pym,
stood for the principles that were championed by Washington, Patrick
Henry, and the Adamses. The grievances which forced the Long Parliament
to appeal to arms were like those which made the Continental Congress
throw off the sovereignty of George III. In neither case was there the
kind of grinding tyranny which has led to the assassination of tyrants
and the frantic, bloodthirsty uprising of tortured slaves. In each case
the tyranny was in its first stage, not its last; but the reason for
this was simply that a nation of vigorous freemen will always revolt by
the time the first stage has been reached. It was not possible, either
for the Stuart kings or for George III., to go beyond a certain point,
for as soon as that point was reached the freemen were called to arms by
their leaders.
Public-domain text, read in full here on John Shaqi.
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