Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288Dorsey, James Owen
History
Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288
Dorsey, James Owen
Omaha Indians
The earth lodges were made by the women, and were intended principally
for summer use, when the people were not migrating or going on the hunt.
Those built by the Omaha and Ponka were constructed in the following
manner: The roof was supported by two series of vertical posts, forked
at the top for the reception of the transverse connecting pieces of each
series. The number in each series varied according to the size of the
lodge; for a small lodge only four posts were erected in the inner
series, for an ordinary lodge eight were required, and ten generally
constituted the maximum. When Mr. Say[1] visited the Kansa Indians, he
occupied a lodge in which twelve of these posts placed in a circle
formed the outer series, and eight longer ones constituted the inner
series, also describing a circle. The wall was formed by setting upright
slabs of wood back of the outer posts all around the circumference of
the lodge. These slabs were not over 6 feet in height, and their tops
met the cross timbers on which the willow posts rested. Stocks of hard
willow about 2 inches in diameter rested with their butts on the tops of
the upright slabs and extended on the cross timbers nearly to the
summit. These poles were very numerous, touching one another and
extending all around in a radiating manner, supporting the roof like
rafters. The rafters were covered with grass about a foot thick; and
over the whole lodge, including the sides or slabs, earth was piled from
a foot to 2 feet in depth. Such a covering lasted generally about twenty
years. A hole in the middle served as an exit for the smoke.
[Footnote 1: James' account of Long's Expedition to the Rocky Mountains
in 1819-'20.]
[Illustration: Fig. 306.--Yellow Smoke's earth lodge.]
In addition to the lodge proper there was a covered way about 10 feet
long and 5 feet wide, the entrance to which had a covering of tanned or
dried buffalo hides. This covering consisted of two hides hanging side
by side, with the inner borders slightly overlapping. They were fastened
to the passageway at the top and at the outer sides, but were loose at
the bottom where they overlapped. This part was raised by a person
entering the lodge. A similar covering was placed at the interior end of
the passageway.
Subsequently to 1855, the Omaha dwelt in three villages composed of
earth lodges, as follows: (1) Biku′de, a village near the agency; (2)
Windja′ge, Standing Hawk's village, near the Presbyterian mission house;
and (3) Jaⁿ¢a′te ("Wood Eaters,") named after an insect found under the
bark of trees Sanssouci's village, near the town of Decatur, Nebraska.
Public-domain text, read in full here on John Shaqi.
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