Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288 — John Shaqi
Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288Dorsey, James Owen
History
Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288
Dorsey, James Owen
Omaha Indians
A mortar was made by burning a large hole in a round knot or piece of
wood about 7 inches in diameter. The lower end was sharpened to a
point, which was thrust into the ground when needed for use. After
putting corn in a mortar of this description, the woman grasped the
wooden pestle in the middle, with the larger end upward; the smaller
end, which was about an inch in diameter, was put into the mortar. The
operation of pounding corn among the Omaha was called "he." The mortar
(uhe) and pestle (wehe) were both made commonly of elm, although
sometimes they were fashioned of white oak. Mortars were of various
sizes, some of them measuring 2 feet in diameter. Pestles were always of
hard and heavy wood, and fully 3 feet long, taperring from 4 inches to
an inch in diameter.
[Illustration: Fig. 314.--Omaha pestle.]
[Illustration: Fig. 313.--Omaha mortar.]
Spoons, Ladles and Drinking Vessels.
Spoons were made of horn, wood, or pottery. The black spoons made of
buffalo horn (ʇehe sabĕ), are not used by such Omaha as belong to the
Buffalo gentes (Iñkesabĕ, Ȼatada, [T]esinde, etc.) which may not touch a
buffalo head. Other horn spoons of light color are made of cow horn.
These are of modern origin. Wooden spoons (jaⁿʇehe) were made of knobs
or knots of trees. Spoons made of buffalo horn are found among the Omaha
and Ponka, but the Osage, Kansa, and Kwapa use clam shells (ʇihaba, in
Ȼegiha; tcühaba, tcühuba, in Kansa), so the Kansa call a small spoon,
tcühaba jiñga. Spoons of buffalo horn had their handles variously
ornamented by notches and other rude carving, often terminating in the
head of a bird, the neck or handle of each being elevated at an angle of
50° or 60° with the bowl, which, was about 3 inches in width by about 5
in length. As the handle of such a spoon usually terminates in a head or
hook, it was impossible for it to slip into the bowl when the hook
rested on the outside of the rim of the bowl.
Food was served in bowls of a very wide and simple form and of various
sizes, generally carved out of large knots of wood. These served as
drinking cups (ni′i¢átaⁿ), but now cups of tin or earthenware are used
for that purpose.
Water Vessels
When pottery was made, they used bowls and kettles. Some used wooden
bowls of different sizes, the largest being about 2 feet in diameter.
When they went on the hunt, they used the ínijeha (or sack made of the
muscular coating of the buffalo paunch, by filling with, grass to make
it stand out and keep its shape until dried). When the ínijeha was
filled with water the mouth was tied, and it was kept covered and in the
shade that it might remain cool. After being used for a few days it
became strong smelling, and was thrown away, another taking its place.
Some preferred the "ʇenăn′de uq¢a′ha ¢aⁿ" or pericardium(?) of the
buffalo, which is like sinew. This does not smell unpleasant, even when
used for seven or ten days. But at the expiration of that time it is
unfit for further service.
Public-domain text, read in full here on John Shaqi.
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