Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288 — John Shaqi
Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288Dorsey, James Owen
History
Omaha Dwellings, Furniture and Implements: Thirteenth Annual Report of the Beaurau of American Ethnology to the Secretary of the Smithsonian Institution 1891-1892, Government Printing Office, Washington, 1896, pages 263-288
Dorsey, James Owen
Omaha Indians
Jugs have been introduced by the traders.
Other Vessels.
Provision sacks or parflèche cases were made of dried buffalo hide. When
used for carrying the dried meat, they were called weábastá. After two
or three years' use they became soft and were fit only for making
moccasin soles. These sacks had the hair taken off, and were sometimes
made in trunk fashion.
Fruit baskets were of three kinds. The Ponka made them of the bark of a
tree, called tawáߵaⁿhe, which is found on the old Ponka reservation in
Dakota. Northern Indians make boats of this bark. The Omaha do not find
the tree on their land, so they make the fruit baskets of other kinds of
bark. The three kinds of baskets are as follows: Naⁿ′pa ú¢isĕ, used for
chokecherries; ag¢añ′kamañge ú¢isĕ, used for raspberries; and bact
ú¢isĕ, used for strawberries. When the Ponka wished to make the baskets,
they stripped off the bark in horizontal sections, not pulling upward or
downward.
In modern times the Omaha have learned to make sacks of thread of
different colors drawn from black, red, blue, and white blankets.
Different figures are woven. Each sack is about a foot deep, 16 inches
from the mouth to the opposite side, and from 2 to 2-1/2 feet long. The
opening is on one of the long sides, and when the articles are put in a
gathering string is drawn and tied.
Hoes and Axes.
For hoes, the Omaha used the shoulder blades of the buffalo. Axes and
hatchets are now made of iron, hence, the Omaha name, maⁿ′ze-pe, sharp
iron. But the Kansa have the ancient name, maⁿ′hi-spe, answering to the
Dakota, waⁿhiⁿ′-kpe, sharp flint. The hatchet is distinguished from the
ax by adding "jiñga," small. Some of the stone axes and hatchets have
been found on the Omaha reservation, but they could hardly have been
used for cutting. It is not known what tools were used for felling
trees.
Knives.
Knives were made of stone. A prominent butte, near the old Ponka agency,
Nebraska, is known as "Máhiⁿ-ʇu," signifying blue knife, from the
character of the stone with which its surface is covered. It is several
miles from the mouth of Ponka creek and nearly opposite the month of
Choteau creek, South Dakota.
Implements Connected with Fire.
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