I have looked for a long time
at this deplorable work, and it made me thoughtful. How heavy is the
responsibility of the critic! Supposing I knew nothing of Meunier and
only saw this work, I should find it hard to resist the impulse to
abuse him in the sharpest terms, for it unites the two worst faults
that can be found in a work of art: it is at the same time inanely
futile and obtrusively pretentious. So far I should be acting within
the scope of my perfect rights. But am I certain that I was not
allowing myself to be carried away by my own natural propensity to
generalise, and to condemn not only the work, but also its author, to
call him a bungler and a botcher? Such a verdict would, apparently,
be well-grounded and, in fact, revoltingly false. Works such as “The
Bricklayers” are a warning to the critic; they admonish him to be
conscientious. Their teaching is that every comprehensive verdict on an
artist must presuppose a knowledge of his whole life’s work, and that
no single work can offer sufficient basis for the general appreciation
of its author, especially of his depreciation.
In his figures of the miners and iron-founders, Meunier showed sympathy
with the lot of the proletariate; in his portrayals of the countryman’s
life, reverence for the civilising work of the man who ploughs the
soil. But he reveals in certain other works of similar subjects beauty
which prevents us from wishing for one moment for those Invalides of
Olympus, the unchangeable troop of academic sculpture. The “Blacksmith”
wielding his hammer, the “Harbour-Workers,” the more than life-sized
“Smith,” are discoveries which are tantamount to revelations.
Especially this smith in his working garb, with his stiff leather
apron, leggings, and the foot coverings that are intended to protect
him from the sparks. Leaning on the tongs that are almost the height
of a man, he rests his hand on his hips and waits until it is his turn
to attack the work. There is a proud tranquillity, and a reserve of
ready strength in him that carry us away. This artisan is every whit
as handsome in his way as an antique statue in a toga of ample fold,
or a noble nudity, or a knight in romantic armour. His body possesses
the elegance which perfect fitness confers, his movement the energetic
restraint that the workman, thrifty in exerting himself, acquires
through being in the habit of avoiding every prodigal expenditure of
his strength. Meunier trains our eyes to appreciate the æsthetic
charm of this phenomenon of our own days, which great art has hitherto
stupidly passed by.
Public-domain text, read in full here on John Shaqi.
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