Nevertheless, when philosophy bids us hearken and obey the lessons both of mechanical and of teleological interpretation, the precept is hard to follow: so that oftentimes it has come to pass, just as in Bacon’s day, that a leaning to the side of the final cause “hath intercepted the severe and diligent inquiry of all {6} real and physical causes,” and has brought it about that “the search of the physical cause hath been neglected and passed in silence.” So long and so far as “fortuitous variation[14]” and the “survival of the fittest” remain engrained as fundamental and satisfactory hypotheses in the philosophy of biology, so long will these “satisfactory and specious causes” tend to stay “severe and diligent inquiry,” “to the great arrest and prejudice of future discovery.” The difficulties which surround the concept of active or “real” causation, in Bacon’s sense of the word, difficulties of which Hume and Locke and Aristotle were little aware, need scarcely hinder us in our physical enquiry. As students of mathematical and of empirical physics, we are content to deal with those antecedents, or concomitants, of our phenomena, without which the phenomenon does not occur,—with causes, in short, which, _aliae ex aliis aptae et necessitate nexae_, are no more, and no less, than conditions _sine quâ non_. Our purpose is still adequately fulfilled: inasmuch as we are still enabled to correlate, and to equate, our particular phenomena with more and ever more of the physical phenomena around, and so to weave a web of connection and interdependence which shall serve our turn, though the metaphysician withhold from that interdependence the title of causality. We come in touch with what the schoolmen called a _ratio cognoscendi_, though the true _ratio efficiendi_ is still enwrapped in many mysteries. And so handled, the quest of physical causes merges with another great Aristotelian theme,—the search for relations between things apparently disconnected, and for “similitude in things to common view unlike.” Newton did not shew the cause of the apple falling, but he shewed a similitude between the apple and the stars. Moreover, the naturalist and the physicist will continue to speak of “causes,” just as of old, though it may be with some mental reservations: for, as a French philosopher said, in a kindred difficulty: “ce sont là des manières de s’exprimer, {7} et si elles sont interdites il faut renoncer à parler de ces choses.”