On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Hero worship; Heroes
It is striking, too, how he comes out once into public view; he, since
no other is willing to come: in resistance to a public grievance. I
mean, in that matter of the Bedford Fens. No one else will go to law
with Authority; therefore he will. That matter once settled, he returns
back into obscurity, to his Bible and his Plough. "Gain influence"? His
influence is the most legitimate; derived from personal knowledge of
him, as a just, religious, reasonable and determined man. In this way
he has lived till past forty; old age is now in view of him, and the
earnest portal of Death and Eternity; it was at this point that he
suddenly became "ambitious"! I do not interpret his Parliamentary
mission in that way!
His successes in Parliament, his successes through the war, are honest
successes of a brave man; who has more resolution in the heart of him,
more light in the head of him than other men. His prayers to God; his
spoken thanks to the God of Victory, who had preserved him safe, and
carried him forward so far, through the furious clash of a world all set
in conflict, through desperate-looking envelopments at Dunbar; through
the death-hail of so many battles; mercy after mercy; to the "crowning
mercy" of Worcester Fight: all this is good and genuine for a
deep-hearted Calvinistic Cromwell. Only to vain unbelieving Cavaliers,
worshipping not God but their own "love-locks," frivolities and
formalities, living quite apart from contemplations of God, living
_without_ God in the world, need it seem hypocritical.
Public-domain text, read in full here on John Shaqi.
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