On Heroes, Hero-Worship, and the Heroic in History — John Shaqi
On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Hero worship; Heroes
And now, connected with this, let us glance at the _last_ mythus of the
appearance of Thor; and end there. I fancy it to be the latest in
date of all these fables; a sorrowing protest against the advance of
Christianity,--set forth reproachfully by some Conservative Pagan.
King Olaf has been harshly blamed for his over-zeal in introducing
Christianity; surely I should have blamed him far more for an under-zeal
in that! He paid dear enough for it; he died by the revolt of his
Pagan people, in battle, in the year 1033, at Stickelstad, near that
Drontheim, where the chief Cathedral of the North has now stood for
many centuries, dedicated gratefully to his memory as _Saint_ Olaf. The
mythus about Thor is to this effect. King Olaf, the Christian Reform
King, is sailing with fit escort along the shore of Norway, from haven
to haven; dispensing justice, or doing other royal work: on leaving a
certain haven, it is found that a stranger, of grave eyes and aspect,
red beard, of stately robust figure, has stept in. The courtiers address
him; his answers surprise by their pertinency and depth: at length he
is brought to the King. The stranger's conversation here is not less
remarkable, as they sail along the beautiful shore; but after some time,
he addresses King Olaf thus: "Yes, King Olaf, it is all beautiful, with
the sun shining on it there; green, fruitful, a right fair home for you;
and many a sore day had Thor, many a wild fight with the rock Jotuns,
before he could make it so. And now you seem minded to put away Thor.
King Olaf, have a care!" said the stranger, drawing down his brows;--and
when they looked again, he was nowhere to be found.--This is the last
appearance of Thor on the stage of this world!
Do we not see well enough how the Fable might arise, without unveracity
on the part of any one? It is the way most Gods have come to appear
among men: thus, if in Pindar's time "Neptune was seen once at the
Nemean Games," what was this Neptune too but a "stranger of noble grave
aspect,"--fit to be "seen"! There is something pathetic, tragic for me
in this last voice of Paganism. Thor is vanished, the whole Norse world
has vanished; and will not return ever again. In like fashion to that,
pass away the highest things. All things that have been in this world,
all things that are or will be in it, have to vanish: we have our sad
farewell to give them.
Public-domain text, read in full here on John Shaqi.
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