On Heroes, Hero-Worship, and the Heroic in HistoryCarlyle, Thomas
Philosophy
On Heroes, Hero-Worship, and the Heroic in History
Carlyle, Thomas
Hero worship; Heroes
That Norse Religion, a rude but earnest, sternly impressive
_Consecration of Valor_ (so we may define it), sufficed for these old
valiant Northmen. Consecration of Valor is not a bad thing! We will take
it for good, so far as it goes. Neither is there no use in _knowing_
something about this old Paganism of our Fathers. Unconsciously, and
combined with higher things, it is in us yet, that old Faith withal! To
know it consciously, brings us into closer and clearer relation with the
Past,--with our own possessions in the Past. For the whole Past, as I
keep repeating, is the possession of the Present; the Past had always
something _true_, and is a precious possession. In a different time, in
a different place, it is always some other _side_ of our common Human
Nature that has been developing itself. The actual True is the sum
of all these; not any one of them by itself constitutes what of Human
Nature is hitherto developed. Better to know them all than misknow them.
"To which of these Three Religions do you specially adhere?" inquires
Meister of his Teacher. "To all the Three!" answers the other: "To all
the Three; for they by their union first constitute the True Religion."
LECTURE II. THE HERO AS PROPHET. MAHOMET: ISLAM.
[May 8, 1840.]
From the first rude times of Paganism among the Scandinavians in the
North, we advance to a very different epoch of religion, among a very
different people: Mahometanism among the Arabs. A great change; what a
change and progress is indicated here, in the universal condition and
thoughts of men!
The Hero is not now regarded as a God among his fellowmen; but as one
God-inspired, as a Prophet. It is the second phasis of Hero-worship:
the first or oldest, we may say, has passed away without return; in the
history of the world there will not again be any man, never so great,
whom his fellowmen will take for a god. Nay we might rationally ask,
Did any set of human beings ever really think the man they _saw_ there
standing beside them a god, the maker of this world? Perhaps not: it was
usually some man they remembered, or _had_ seen. But neither can this
any more be. The Great Man is not recognized henceforth as a god any
more.
Public-domain text, read in full here on John Shaqi.
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