On the Curability of Certain Forms of Insanity, Epilepsy, Catalepsy, and Hysteria in FemalesBrown, Isaac Baker
Science
On the Curability of Certain Forms of Insanity, Epilepsy, Catalepsy, and Hysteria in Females
Brown, Isaac Baker
Clitoridectomy
One of our most distinguished obstetric physicians requested me to
operate on a lady who had been for some twenty years under very many
eminent practitioners without any but temporary benefit. The result of
the operation was most marked; the irritation subsided, the patient
improved in health, and we confidently expected permanent relief. Yet in
a few weeks after she left our hands and that of the nurse, irritation,
resembling pruritus, gradually returned, and with it the other old
symptoms.
In all cases of a similar nature which have come under my care, I have
insisted on the importance of the patient being kept for a long time
under careful medical watching and good nursing, and from the results
already obtained from cases in which these precautions have been
exercised, I feel confident of success for the future.
Lastly, objections have been advanced against the morality of the
operation, and I am here at a loss how to give an answer, for I can
hardly conceive how such a question can be raised against a method of
treatment which has for its object the cure of a disease, that is
rapidly tending to lower the moral tone, and which treatment is dictated
by the loftiest and most moral considerations. I may here observe, that
before commencing treatment, I have always made a point of having my
diagnosis confirmed by the patient or her friends.
To the philosophical and charitable mind, indeed, the whole subject is
one of the greatest interest, and will lead us to ask the question, may
not this “inhibitory influence,” originating in early life, act so
powerfully on the mind as to unhinge it from that steadiness which is
essential to enable it to keep the passions under control of the will;
to enable, indeed, the moral tone to overcome abnormal excitement? And
if this be true, does not common charity lead us to think that cases
treated by friends and spiritual advisers, as controllable at the will
of the individual, may be in reality simply cases of physical illness
amenable to medical and surgical treatment? Is it not better to look the
matter steadily in the face, and instead of banishing the unhappy
sufferers from their home and from society, endeavour to check their
otherwise hopeless career towards some of the latter stages of this
disease, to restore their mental power, and make them happy and useful
members of the community?
On this consideration I shall not now dwell further. Every one must feel
it to be a vast and important one, affecting the well-being of the whole
human race.
All I am now aiming at, is to show that many, if not all, such cases may
be cured. If this is done, I shall indeed be able to say that I am amply
repaid.
Public-domain text, read in full here on John Shaqi.
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