On the Economy of Machinery and ManufacturesBabbage, Charles
ReligionComparative
On the Economy of Machinery and Manufactures
Babbage, Charles
Machinery; Manufactures
Even now, the imprisoned winds which the earliest poet made
the Grecian warrior bear for the protection of his fragile bark;
or those which, in more modern times, the Lapland wizards sold to
the deluded sailors--these, the unreal creations of fancy or of
fraud, called at the command of science, from their shadowy
existence, obey a holier spell: and the unruly masters of the
poet and the seer become the obedient slaves of civilized man.
Nor have the wild imaginings of the satirist been quite
unrivalled by the realities of after years: as if in mockery of
the College of Laputa, light almost solar has been extracted from
the refuse of fish; fire has been sifted by the lamp of Davy, and
machinery has been taught arithmetic instead of poetry.
467. In whatever light we examine the triumphs and
achievements of our species over the creation submitted to its
power, we explore new sources of wonder. But if science has
called into real existence the visions of the poet--if the
accumulating knowledge of ages has blunted the sharpest and
distanced the loftiest of the shafts of the satirist, the
philosopher has conferred on the moralist an obligation of
surpassing weight. In unveiling to him the living miracles which
teem in rich exuberance around the minutest atom, as well as
throughout the largest masses of ever-active matter, he has
placed before him resistless evidence of immeasurable design.
Surrounded by every form of animate and inanimate existence, the
sun of science has yet penetrated but through the outer fold of
nature's majestic robe; but if the philosopher were required to
separate, from amongst those countless evidences of creative
power, one being, the masterpiece of its skill; and from that
being to select one gift, the choicest of all the attributes of
life; turning within his own breast, and conscious of those
powers which have subjugated to his race the external world, and
of those higher powers by which he has subjugated to himself that
creative faculty which aids his faltering conceptions of a deity,
the humble worshipper at the altar of truth would pronounce that
being, man; that endowment, human reason.
Public-domain text, read in full here on John Shaqi.
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