On the Future of our Educational InstitutionsNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
On the Future of our Educational Institutions
Nietzsche, Friedrich Wilhelm
Education -- Philosophy; Educational change -- Germany; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Views on education
"Instead of that purely practical method of instruction by which the
teacher accustoms his pupils to severe self-discipline in their own
language, we find everywhere the rudiments of a historico-scholastic
method of teaching the mother-tongue: that is to say, people deal with
it as if it were a dead language and as if the present and future were
under no obligations to it whatsoever. The historical method has
become so universal in our time, that even the living body of the
language is sacrificed for the sake of anatomical study. But this is
precisely where culture begins--namely, in understanding how to treat
the quick as something vital, and it is here too that the mission of
the cultured teacher begins: in suppressing the urgent claims of
'historical interests' wherever it is above all necessary to _do_
properly and not merely to _know_ properly. Our mother-tongue,
however, is a domain in which the pupil must learn how to _do_
properly, and to this practical end, alone, the teaching of German is
essential in our scholastic establishments. The historical method may
certainly be a considerably easier and more comfortable one for the
teacher; it also seems to be compatible with a much lower grade of
ability and, in general, with a smaller display of energy and will on
his part. But we shall find that this observation holds good in every
department of pedagogic life: the simpler and more comfortable method
always masquerades in the disguise of grand pretensions and stately
titles; the really practical side, the _doing_, which should belong to
culture and which, at bottom, is the more difficult side, meets only
with disfavour and contempt. That is why the honest man must make
himself and others quite clear concerning this _quid pro quo_.
"Now, apart from these learned incentives to a study of the language,
what is there besides which the German teacher is wont to offer? How
does he reconcile the spirit of his school with the spirit of the
_few_ that Germany can claim who are really cultured,--_i.e._ with the
spirit of its classical poets and artists? This is a dark and thorny
sphere, into which one cannot even bear a light without dread; but
even here we shall conceal nothing from ourselves; for sooner or later
the whole of it will have to be reformed. In the public school, the
repulsive impress of our æsthetic journalism is stamped upon the still
unformed minds of youths. Here, too, the teacher sows the seeds of
that crude and wilful misinterpretation of the classics, which later
on disports itself as art-criticism, and which is nothing but
bumptious barbarity. Here the pupils learn to speak of our unique
_Schiller_ with the superciliousness of prigs; here they are taught to
smile at the noblest and most German of his works--at the Marquis of
Posa, at Max and Thekla--at these smiles German genius becomes
incensed and a worthier posterity will blush.
Public-domain text, read in full here on John Shaqi.
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