On the Future of our Educational InstitutionsNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
On the Future of our Educational Institutions
Nietzsche, Friedrich Wilhelm
Education -- Philosophy; Educational change -- Germany; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Views on education
"Now let us try to picture the teacher's usual attitude towards these
first highly influential examples of original composition. What does
he hold to be most reprehensible in this class of work? What does he
call his pupil's attention to?--To all excess in form or thought--that
is to say, to all that which, at their age, is essentially
characteristic and individual. Their really independent traits which,
in response to this very premature excitation, can manifest themselves
only in awkwardness, crudeness, and grotesque features,--in short,
their individuality is reproved and rejected by the teacher in favour
of an unoriginal decent average. On the other hand, uniform mediocrity
gets peevish praise; for, as a rule, it is just the class of work
likely to bore the teacher thoroughly.
"There may still be men who recognise a most absurd and most dangerous
element of the public school curriculum in the whole farce of this
German composition. Originality is demanded here: but the only shape
in which it can manifest itself is rejected, and the 'formal'
education that the system takes for granted is attained to only by a
very limited number of men who complete it at a ripe age. Here
everybody without exception is regarded as gifted for literature and
considered as capable of holding opinions concerning the most
important questions and people, whereas the one aim which proper
education should most zealously strive to achieve would be the
suppression of all ridiculous claims to independent judgment, and the
inculcation upon young men of obedience to the sceptre of genius. Here
a pompous form of diction is taught in an age when every spoken or
written word is a piece of barbarism. Now let us consider, besides,
the danger of arousing the self-complacency which is so easily
awakened in youths; let us think how their vanity must be flattered
when they see their literary reflection for the first time in the
mirror. Who, having seen all these effects at _one_ glance, could any
longer doubt whether all the faults of our public, literary, and
artistic life were not stamped upon every fresh generation by the
system we are examining: hasty and vain production, the disgraceful
manufacture of books; complete want of style; the crude,
characterless, or sadly swaggering method of expression; the loss of
every æsthetic canon; the voluptuousness of anarchy and chaos--in
short, the literary peculiarities of both our journalism and our
scholarship.
Public-domain text, read in full here on John Shaqi.
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