On the Genesis of SpeciesMivart, St. George Jackson
Religion
On the Genesis of Species
Mivart, St. George Jackson
Evolution (Biology)
Now it is certain, _a priori_, that variation is obedient to some law and
therefore that "Natural Selection" itself must be capable of being subsumed
into some higher law; and it is evident, I believe, _a posteriori_, that
Natural Selection is, at the very least, aided and supplemented by some
other agency.
Admitting, then, organic and other evolution, and that new forms of animals
and plants (new species, genera, &c.) have from time to time been evolved
from preceding animals and plants, it follows, if the views here advocated
are true, that this evolution has not taken place by the action of "Natural
Selection" _alone_, but through it (amongst other influences) aided by the
concurrent action of some other natural law or laws, at present
undiscovered; and probably that the genesis of species takes place partly,
perhaps mainly, through laws which may be most conveniently spoken of as
special powers and tendencies existing in each organism; and partly through
influences exerted on each by surrounding conditions and agencies organic
and inorganic, terrestrial and cosmical, among which the "survival of the
fittest" plays a certain but subordinate part.
The theory of "Natural Selection" may (though it need not) be taken in such
a way as to lead men to regard the present organic world as formed, so to
speak, _accidentally_, beautiful and wonderful as is confessedly the
hap-hazard result. The same may perhaps be said with regard to the system
advocated by Mr. Herbert Spencer, who, however, also relegates "Natural
Selection" to a subordinate _role_. The view here advocated, on the other
hand, regards the whole organic world as arising and going forward in one
harmonious development similar to that which displays itself in the growth
and action of each separate individual organism. It also regards each such
separate organism as the expression of powers and tendencies not to be {21}
accounted for by "Natural Selection" alone, or even by that together with
merely the direct influence of surrounding conditions.
The difficulties which appear to oppose themselves to the reception of
"Natural Selection" or "the survival of the fittest," as the one
explanation of the origin of species, have no doubt been already considered
by Mr. Darwin. Nevertheless, it may be worth while to enumerate them, and
to state the considerations which appear to give them weight; and there is
no doubt but that a naturalist so candid and careful as the author of the
theory in question, will feel obliged, rather than the reverse, by the
suggestion of all the doubts and difficulties which can be brought against
it.
What is to be brought forward may be summed up as follows:--
That "Natural Selection" is incompetent to account for the incipient stages
of useful structures.
That it does not harmonize with the co-existence of closely similar
structures of diverse origin.
That there are grounds for thinking that specific differences may be
developed suddenly instead of gradually.
Public-domain text, read in full here on John Shaqi.
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