On the manner of negotiating with princes: On the uses of diplomacy; the choice of ministers and envoys; and the personal qualities necessary for success in missions abroadCallières, Monsieur de (François)
History
On the manner of negotiating with princes: On the uses of diplomacy; the choice of ministers and envoys; and the personal qualities necessary for success in missions abroad
Callières, Monsieur de (François)
Ambassadors; Diplomacy; Negotiation; Princes
The Court of Rome has three different degrees of titles by which to
mark the rank of her ministers in foreign courts. The first is that of
_Legato a latere_, the second is that of Ordinary or Extraordinary
Nuncio, and the third is the Internuncio. The first of these is always
a cardinal, to whom as a rule the Pope gives very wide powers both
for the affairs of papal diplomacy and for the administration of
dispensations and other privileges of the Holy See. They are received
at all Catholic Courts with extraordinary honours: in France at their
presentation they are attended by the princes of the blood; they
remain seated and covered in audience with the King, whereas both
ambassadors and even papal nuncios speak to him standing. These legates
have a further honour accorded neither to nuncios nor ambassadors in
France, namely the right to eat at the King’s table at the banquet of
reception given by his Majesty in their honour. The Cross is carried
before them to mark their ecclesiastical jurisdiction, which, however,
is strictly limited in France, and is recognised in certain specified
cases for the verification of Papal Bulls at the Parliament of Paris,
to which they must present them before attempting to put them into
force. Nuncios both ordinary and extraordinary are usually prelates of
the rank of archbishop or bishop. They are received and presented by
a prince of the royal blood at their first and final audiences with
the King, no difference being made between the nuncio extraordinary
and the nuncio ordinary except that the former takes precedence of
the latter if there are two present in the same Chamber. None the less
the prelates of the Court of Rome prefer the title of nuncio ordinary
at the Courts of France, Spain, and of the Emperor, because it is a
shorter and a surer road to the cardinal’s hat, which is the goal of
their aspirations. As regards their appointment, when the Pope desires
to send a nuncio ordinary to the French Court, he presents the French
ambassador in Rome with a list of several dignitaries of the Church,
from which the King may exclude those who are not agreeable to him.
The papal nuncios in France give their hand to the Secretary of State
for Foreign Affairs, but not to bishops or archbishops received on
ceremonial visits. They have no ecclesiastical jurisdiction in France
in the sense in which they possess it in Vienna, in Spain, in Portugal,
in Poland, and in many other Catholic states, where they are recognised
as valid judges in various cases, and have the power of dispensation in
the same way as the archbishops or the diocesan bishop. In France they
are only entitled to receive the confession of faith of those whom the
King has nominated to bishoprics and to inquire regarding their life
and habits.
[Sidenote: _Diplomatic Privileges._]
Public-domain text, read in full here on John Shaqi.
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