On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentenceHaslam, John
Philosophy
On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentence
Haslam, John
Thought and thinking
constitute Thought: and the act of thinking consists in their correct
selection and arrangement for the purpose of promulgation by speech or
writing, and which is very properly termed composition. When we
reflect, that from our infancy to the natural decline of our
intellectual powers, we are employed, during our waking hours, in the
exercise of language;[8]--by conversation, often desultory, where we
range through a variety of topics, as the bird sports from branch to
twig; to the more deliberate act of composition, where the mind
enduringly broods on the subject;--or when we read, and attentively
consider the thoughts of others:--these occupations contribute to
augment our vocabulary, and fix the meaning of the words we employ. By
these words, and the intelligence that resides in them, although many
centuries have passed by, we participate, and feel impregnated with the
pure and exalted spirit that conceived the Iliad and Odyssey. Time has
not diminished the vigour or impaired the beauty of those memorials that
have survived the extinction of the Grecian states, and the glory of the
eternal city; and such is the luminous correspondence of Language, that
by transfusion into our vernacular idiom, we may receive a satisfactory
measure of the original inspiration. Let it be kept in view, that Ideas,
the frail associates of a perception, possess no permanence, are
incapable of being transferred, and must fade away when our existence
terminates. It is the word that forms the nucleus, and contains the
intellectual deposit, that may become the inheritance of future
generations.
This process, in no manner or degree tends to subvert the spiritual
nature of Thought, which has its source in the capacities whereby we
perceive, remember, and comprehend that significant sounds or words are
the commuted representatives of the objects of intelligence. The
perceptive organs of many animals are more exquisitely endowed than man,
and their local memory more retentive; yet they are wholly incapable of
comprehending language or calculating numbers;--capacities by which the
Creator has exclusively dignified the human race.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account