On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentenceHaslam, John
Philosophy
On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentence
Haslam, John
Thought and thinking
It is unnecessary further to trace
these dawnings of speech, or to describe the satisfaction that is felt,
when the child by this commutation of perceptions for words, can
communicate the wonders it has seen, the delicacies it has tasted, or
the flattering commendations bestowed on its person and accomplishments.
This commutation confers additional satisfaction by being enabled to
invest the object of immediate perception with an appropriate and
intelligible name. Thus by the repeated exercise of this commutation,
which soon becomes confirmed into habit, we speak of the past, by the
assistance of memory, with the correctness and feeling of the present.
At a certain age we learn to discriminate the characters that compose
words, (letters)--the order in which they are placed, (orthography,) and
with greater difficulty, the position of these words, to convey a
definite and connected meaning. When reading has been fully attained, it
must be recollected that all the sentences in the volume we peruse, are
composed of individual words, that are examples of the commutation
mentioned; and although the objects are absent, and the actions have
been long since performed, often for centuries, we are interested in the
narrative, and bestow the appropriate tribute of sympathy or admiration.
Words, thus impregnated with definite meaning, become the floating
currency of the mind, are the efficient materials of Thought, and of its
perspicuous expression.
It has been frequently remarked, that the mind is more delighted by
making distant excursions, than in the examination of surrounding
objects, or of those directly obvious. Such immediate assistance for the
pursuit and development of this inquiry is presented in two remarkable
instances, where Nature digresses from her usual course, and which are
not of rare occurrence. 1st. Some persons are born with their ears
impervious to sound, and as language is acquired by imitation,[4] such
as are deaf, remain mute or dumb.[5] With the exception of the sense of
hearing, they are like animals the creatures of perception. Some have
displayed considerable curiosity in examining objects by the eye, and by
the organs of touch, taste, and smell: but they do not, with these
elements of knowledge, progressively advance in intelligence, until
they have been circuitously taught the characters that are the
constituents of words, and also to comprehend, that the word itself is
the commuted substitute for the object perceived. Notwithstanding these
deficiencies, and disqualifications for human intercourse, these deaf,
and consequently dumb persons, must be, in a very high degree, the
subjects of Ideas, or of those phantasms that are associated with visual
perception.
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