On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentence — John Shaqi
On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentenceHaslam, John
Philosophy
On the Nature of Thought: Or, The act of thinking and its connexion with a perspicuous sentence
Haslam, John
Thought and thinking
The second instance, is of those who are born blind, and continue
sightless through life. A person under such total privation of vision,
must be exempt from those phantasms or Ideas, that are connected with,
or are the residuary contingents on visual perception: yet the blind
acquire speech, when young, with equal facility, as the children who
enjoy sight; but visible objects must, to them, be abstract or complex
terms, as all such necessarily are, that cannot be the objects of
perception. The other sensitive organs, and especially the touch, to a
limited extent, become the substitutes for visual defect, although they
are no actual compensations for sight. By models the blind can become
acquainted with alphabetic characters, and unite them into words: and in
the same manner discriminate, and record the musical notes. Some of the
blind have become highly intelligent, and have excelled in
conversational acuteness; and as human beings have left the deaf and
dumb in the rear, notwithstanding the latter are furnished with all the
_Ideas_ that can be inherited from sight. This constant employment of
words, impregnated with meaning, affords the blind considerable facility
in acquiring information by pertinent questions, and enables him to
communicate his thoughts with precision and correctness. These words,
and the intelligence that resides in them, are the only sources of his
knowledge, (his perceptions being commuted for words,) and the meaning
they import is all that it is necessary for him to comprehend. It may
here be repeated that the capacity by which man exclusively exercises
the range of thought by sounds that are significant, and receives from
others the same oral intelligence, has no material basis that we can
possibly detect or logically infer: but must be considered an endowment
of infinite power and wisdom.
Public-domain text, read in full here on John Shaqi.
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