I will add to this, Aristotle's notice of _Sagacity_; since, although
little or no further reference is made to this quality in his
philosophy, the passage fixes our attention upon an important step in
the formation of knowledge. "Sagacity" (ἀγχίνοια), he says[18], "is a
hitting by guess (εὐστοχία τις) upon the middle term (the conception
common to two cases) in an inappreciable time. As for example, if any
one seeing that the bright side of the moon is always towards the sun,
suddenly perceives why this is; namely, because the moon shines by the
light of the sun:--or if he sees a person talking with a rich man, he
guesses that he is borrowing money;--or conjectures that two persons
are friends, because they are enemies of the same person."--To consider
only the first of these examples;--the conception here introduced,
that of a body shining by the light which another casts upon it, is
not contained in the observed facts, but introduced by the mind. It
is, in short, that conception which, in the act of induction, the mind
superadds to the phenomena as they are presented by the senses: and to
invent such appropriate conceptions, such "eustochies," is, indeed, the
precise office of inductive sagacity.
At the end of this work (the _Later Analytics_) Aristotle ascribes
our knowledge of principles to Intellect (νοῦς), or, as it appears
necessary to translate the word, _Intuition_[19]. "Since, of our
intellectual habits by which we aim at truth, some are always true, but
some admit of being false, as Opinion and Reasoning, but Science and
Intuition are always true; and since there is nothing which is more
certain than Science except Intuition; and since Principles are better
known to us than the Deductions from them; and since all Science is
connected by reasoning, we cannot have Science respecting Principles.
Considering this then, and that the beginning of Demonstration cannot
be Demonstration, nor the beginning of Science, Science; and since, as
we have said, there is no other kind of truth, Intuition must be the
beginning of Science."
Public-domain text, read in full here on John Shaqi.
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