On the Prospects of Christianity: Bernard Shaw's Preface to Androcles and the Lion — John Shaqi
On the Prospects of Christianity: Bernard Shaw's Preface to Androcles and the LionShaw, Bernard
Religion
On the Prospects of Christianity: Bernard Shaw's Preface to Androcles and the Lion
Shaw, Bernard
Christianity; Essays; Prefaces
Another new feature in Luke's story is that it begins in a world in
which everyone is expecting the advent of the Christ. In Matthew and
Mark, Jesus comes into a normal Philistine world like our own of today.
Not until the Baptist foretells that one greater than himself shall come
after him does the old Jewish hope of a Messiah begin to stir again; and
as Jesus begins as a disciple of John, and is baptized by him, nobody
connects him with that hope until Peter has the sudden inspiration which
produces so startling an effect on Jesus. But in Luke's gospel men's
minds, and especially women's minds, are full of eager expectation of a
Christ not only before the birth of Jesus, but before the birth of John
the Baptist, the event with which Luke begins his story. Whilst Jesus
and John are still in their mothers' wombs, John leaps at the approach
of Jesus when the two mothers visit one another. At the circumcision of
Jesus pious men and women hail the infant as the Christ.
The Baptist himself is not convinced; for at quite a late period in
his former disciple's career he sends two young men to ask Jesus is he
really the Christ. This is noteworthy because Jesus immediately gives
them a deliberate exhibition of miracles, and bids them tell John what
they have seen, and ask him what he thinks now: This is in complete
contradiction to what I have called the Rousseau view of miracles as
inferred from Matthew. Luke shows all a romancer's thoughtlessness about
miracles; he regards them as "signs": that is, as proofs of the divinity
of the person performing them, and not merely of thaumaturgic powers. He
revels in miracles just as he revels in parables: they make such capital
stories. He cannot allow the calling of Peter, James, and John from
their boats to pass without a comic miraculous overdraft of fishes, with
the net sinking the boats and provoking Peter to exclaim, "Depart from
me; for I am a sinful man, O Lord," which should probably be translated,
"I want no more of your miracles: natural fishing is good enough for my
boats."
Public-domain text, read in full here on John Shaqi.
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