It is in this context that one begins to appreciate Bahá’u’lláh’s choice of imagery about the will of God for a new age: “Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power.”(50) Through His revelation, the principles required for the collective coming of age of the human race have been invested with the one power capable of penetrating to the roots of human motivation and of altering behaviour. For those who have recognized Him, equality of men and women is not a sociological postulate, but revealed truth about human nature, with implications for every aspect of human relations. The same is true of His teaching of the principle of racial oneness. Universal education, freedom of thought, the protection of human rights, recognition of the earth’s vast resources as a trust for the whole of humankind, society’s responsibility for the well-being of its citizenry, the promotion of scientific research, even so practical a principle as an international auxiliary language that will advance integration of the earth’s peoples—for all who respond to Bahá’u’lláh’s revelation, these and similar precepts carry the same compelling authority as do the injunctions of scripture against idolatry, theft and false witness. While intimations of some can be perceived in earlier sacred writings, their definition and prescription had necessarily to wait until the planet’s heterogeneous populations could set out together on the discovery of their nature as a single human race. Through spiritual empowerment brought by Bahá’u’lláh’s revelation the Divine standards can be appreciated, not as isolated principles and laws, but as facets of a single, all-embracing vision of humanity’s future, revolutionary in purpose, intoxicating in the possibilities it opens.