Integral to these teachings are principles that address the administration of humanity’s collective affairs. A widely quoted passage in Bahá’u’lláh’s Tablet to Queen Victoria expresses emphatic praise of the principle of democratic and constitutional government, but is also an admonition about the context of global responsibility in which that principle must operate if it is to realize its purpose in this age: “O ye the elected representatives of the people in every land! Take ye counsel together, and let your concern be only for that which profiteth mankind and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires and have erred grievously. And if, at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before.”(51) In other passages, Bahá’u’lláh spells out some of the practical implications. The governments of the world are called upon to convene an international consultative body as the foundation, in the words of the Guardian, of “a world federal system”(52) empowered to safeguard the autonomy and territory of its state members, resolve national and regional disputes and coordinate programmes of global development for the good of the entire human race. Significantly, Bahá’u’lláh attributes to this system, once established, the right to suppress by force acts of aggression by one state against another. Addressing the rulers of His day, He asserts the clear moral authority of such action: “Should any one among you take up arms against another, rise ye all against him, for this is naught but manifest justice.”(53) “The power through which these goals will be progressively realized is...”