Covenant-breaking is a phenomenon fundamentally different in nature. The impulse it arouses in those under its influence is not simply to pursue freely whatever path they believe leads to personal fulfilment or contribution to society. Rather, are such persons driven by an apparently ungovernable determination to impose their personal will on the community by any means available to them, without regard for the damage done and without respect for the solemn undertakings they entered into on being accepted as members of that community. Ultimately, the self becomes the overriding authority, not only in the individual’s own life, but in whatever other lives can be successfully influenced. As long and tragic experience has demonstrated all too certainly, endowments such as distinguished lineage, intellect, education, piety or social leadership can be harnessed, equally, to the service of humanity or to that of personal ambition. In ages past, when spiritual priorities of a different nature were the focus of the Divine purpose, the consequences of such rebellion did not vitiate the central message of any of the successive revelations of God. Today, with the immense opportunities and horrific dangers that physical unification of the planet has brought with it, commitment to the requirements of unity becomes the touchstone of all professions of devotion to the will of God or, for that matter, to the well-being of humankind. “Everything in its history has equipped the Bahá’í...” Everything in its history has equipped the Bahá’í Cause to address the challenge facing it. Even at this relatively early stage of its development—and relatively limited as its resources presently are—the Bahá’í enterprise is fully deserving of the respect it is winning. An onlooker need not accept its claims to Divine origin in order to appreciate what is being accomplished. Taken simply as this-worldly phenomena, the nature and achievements of the Bahá’í community are their own justification for attention on the part of anyone seriously concerned with the crisis of civilization, because they are evidence that the world’s peoples, in all their diversity, can learn to live and work and find fulfilment as a single race, in a single global homeland.