We have suffered, sir,—God knows how much we have
suffered!—since your accession to office, at the hands of a
country professing to be Christian, but which is not Christian,
from the hate and violence of a people claiming to be civilized,
but who are not civilized, and you have seen our sufferings,
witnessed from your high place our awful wrongs and miseries,
and yet you have at no time and on no occasion opened your lips
in our behalf. Why? we ask. Is it because we are black and weak
and despised? Are you silent because without any fault of our
own we were enslaved and held for more than two centuries in
cruel bondage by your forefathers? Is it because we bear the
marks of those sad generations of Anglo-Saxon brutality and
wickedness, that you do not speak? Is it our fault that our
involuntary servitude produced in us widespread ignorance,
poverty and degradation? Are we to be damned and destroyed by
the whites because we have only grown the seeds which they
planted? Are we to be damned by bitter laws and destroyed by the
mad violence of mobs because we are what white men made us? And
is there no help in the federal arm for us, or even one word of
audible pity, protest and remonstrance in your own breast, Mr.
President, or in that of a single member of your Cabinet? Black
indeed we are, sir, but we are also men and American citizens.
From the year 1619 the Anglo-Saxon race in America began to sow
in the mind of the negro race in America seeds of ignorance,
poverty and social degradation, and continued to do so until the
year 1863, when chattel slavery was abolished to save the union
of these states. Then northern white men began, in order to form
a more perfect union, to sow this self-same mind of the negro
with quite different seeds,—seeds of knowledge and freedom;
seeds garnered in the Declaration of Independence for the
feeding of the nations of the earth, such as the natural
equality of all men before the law, their inalienable right to
life, liberty and the pursuit of happiness, and the derivation
of the powers of all just governments from the consent of the
governed. These seeds of your own planting took root in the mind
and heart of the negro, and the crop of quickening intelligence,
desire for wealth, to rise in the social scale, to be as other
men, to be equal with them in opportunities and the free play of
his powers in the rivalry of life, was the direct and legitimate
result.
Public-domain text, read in full here on John Shaqi.
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