The struggle of the negro to rise out of his ignorance, his
poverty and his social degradation, in consequence of the growth
of these new forces and ideas within him, to the full stature of
his American citizenship, has been met everywhere in the South
by the active ill-will and determined race-hatred and opposition
of the white people of that section. Turn where he will, he
encounters this cruel and implacable spirit. He dare not speak
openly the thoughts which rise in his breast. He has wrongs such
as have never in modern times been inflicted on a people, and
yet he must be dumb in the midst of a nation which prates loudly
of democracy and humanity, boasts itself the champion of
oppressed peoples abroad, while it looks on indifferent,
apathetic, at appalling enormities and iniquities at home, where
the victims are black and the criminals white. The suppression,
the terror wrought at the South is so complete, so ever-present,
so awful, that no negro’s life or property is safe for a day who
ventures to raise his voice to heaven in indignant protest and
appeal against the deep damnation and despotism of such a social
state. Even teachers and leaders of this poor, oppressed and
patient people may not speak, lest their institutions of
learning and industry, and their own lives pay for their
temerity at the swift hands of savage mobs. But if the peace of
Warsaw, the silence of death reign over our people and their
leaders at the South, we of Massachusetts are free, and must and
shall raise our voice to you and through you to the country, in
solemn protest and warning against the fearful sin and peril of
such explosive social conditions. We, sir, at this crisis and
extremity in the life of our race in the South, and in this
crisis and extremity of the republic as well, in the presence of
the civilized world, cry to you to pause, if but for an hour, in
pursuit of your national policy of “criminal aggression” abroad
to consider the “criminal aggression” at home against humanity
and American citizenship, which is in the full tide of
successful conquest at the South, and the tremendous
consequences to our civilization, and the durability of the
Union itself, of this universal subversion of the supreme law of
the land, of democratic institutions, and of the precious
principle of the religion of Jesus in the social and civil life
of the Southern people.
Public-domain text, read in full here on John Shaqi.
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