Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
Mundane Egg) was Egyptian rather than Jewish, Persian, or Hindustanee."
"No serpents found in the hieroglyphics bear, so far as I can perceive,
any direct relation to the Ouine Myth, nor have Egyptian Eggs any direct
connection with the Cosmogonical Serpent. The egg, under certain
conditions, seems to denote the idea of a human body. It is also used as a
phonetic sign =S=, and when combined with =T=, is the determinative of the
feminine gender; in which sense exclusively it is sometimes placed close
to a serpent in hieroglyphical legends."
"My doubts apply in attempting to give a specific answer to your specific
question; _i.e._, the direct connection, in Egyptian Mythology, of the
Serpent and the Cosmogonical Egg. In the "Book of the Dead," according to
a MS. translation favoured me by the erudite Egyptologist, Mr. Birch, of
the British Museum, allusion is made to the "great mundane egg" addressed
by the deceased, which seems to refer to the winds or the
atmosphere--again the deceased exclaims 'I have raised myself up in the
form of the great Hawk which comes out of the Egg (_i.e._, the Sun).'
"I do not here perceive any immediate allusion to the duplex emblem of the
egg combined with the serpent, the subject of your query.
"Yet a reservation must be made in behalf of your very consistent
hypothesis--supported, as I allow, by all oriental and classical
authority, if not possibly by the Egyptian documents yet
undeciphered--which hypothesis is Euclidean. 'Things which are equal to
the same are equal to one another.' Now if the 'Mundane Egg' be in the
papyric rituals the equivalent to Sun and that by other hieroglyphical
texts we prove the Sun to be, in Egypt as elsewhere, symbolized by the
figure of a Serpent, does not the 'ultima ratio' resolve both emblems into
one? Your grasp of this Old and New World Question renders it superfluous
that I should now posit the syllogism. I content myself by referring you
to the best of authorities. One point alone is what I would venture to
suggest to your philosophical acumen, in respect to ancient 'parallelisms'
between the metaphysical conceptions of radically distinct nations (if you
please 'species' of mankind, at geographically different centres of
_origins_, compelled of necessity in ages anterior to alphabetical record
to express their ideas by pictures, figurative or symbolical). It is that
man's mind has always conceived, everywhere in the same method, everything
that relates to him; because the inability, in which his intelligence is
circumscribed, to figure to his mind's eye existence distinct from his
own, constrains him to devolve, in the pictorial or sculptural delineation
of his thoughts, within the same circle of ideas; and, ergo, the
figurative representative of his ideas must ever be, in all ages and
countries, the reflex of the same hypotheses, material or physical. May
not the emblem of the Serpent and Egg, as well in the New as in the Old
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account