Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
World, have originated from a similar organic law without thereby
establishing intercourse? Is not your serpent a "rattlesnake" and, ergo,
purely American? Are not Egyptian Serpents all purely Nilotic? The
metaphysical idea of the Cosmogonical Serpent may be one and the same; but
does not the zoological diversity of representation prove that America,
three thousand years ago, could have no possible intercourse with Egypt,
Phoenicia, or _vice versa_?
"Such being the only values attached to Serpents and eggs in Egyptian
hieroglyphics it is arduous to speculate whether an esoteric significance
did or did not exist between those emblems in the, to us, unknown
Cosmogony of the Theban and Memphite Colleges. I, too, could derive
inferences and deduce analogies between the attributes of the God Knuphis,
or the God Ptha, and the 'Mundane Egg' recorded by Eusebius, Jamblichus,
and a wilderness of classical authorities, but I fear with no very
satisfactory result. It is, however, due to Mr. Bonomi, to cite his
language on this subject. Speaking of the colossal statue of Rameses
Sesostris at Metraheni, in a paper read before the Royal Society of
Literature, London, June, 1845, he observes, 'There is one more
consideration connected with the hieroglyphics of the great oval of the
belt, though not affecting the preceding argument; it is the oval or egg
which occurs between the figure of Ptha and the staff of which the usual
signification is Son or Child, but which by a kind of two-fold meaning,
common in the details of sculpture of this period (the 18th or 19th
Dynasty, say B.C. 1500 or 1200), I am inclined to believe refers also to
the myth or doctrine preserved in the writings of the Greek authors, as
belonging to Vulcan and said to be derived from Egypt, viz., the doctrine
of the Mundane Egg. Now, although in no Egyptian sculpture of the remote
period of this statue has there been found any allusion to this doctrine,
it is most distinctly hinted at in one of the age of the Ptolomies; and I
am inclined to think it was imported from the East by Sesostris, where, in
confirmation of its existence at a very remote period. I would quote the
existence of those egg-shaped basaltic stones, embossed with various
devices and covered with cuneatic inscriptions, which are brought from
some of the ancient cities of Mesopotamia.
"In respect to your final inquiry, I may observe that I can produce
nothing from the hieroglyphics to connect, directly, Phallic Worship with
the solar emblem of the Serpent. In Semitic tongues, the same root
signifies Serpent and Phallus; both in different senses are solar
emblems."
Public-domain text, read in full here on John Shaqi.
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