Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World — John Shaqi
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
In the Orphic Theogony a similar origin is ascribed to the egg, from which
springs "the Egg-born Protogones," the Greek counterpart of the Egyptian
Phtha. The egg in this instance also proceeds from the pre-eminent Unity,
the Serpent God, the "Incomparable Cronus," or Hercules. (Bryant, quoting
Athenagoras, observes--"Hercules was esteemed the chief god, the same as
Cronus, and was said to have produced the Mundane Egg. He is represented
in the Orphic Theology, under the mixed symbol of a lion and a serpent,
and sometimes of a serpent only.")
Cronus was originally esteemed the Supreme, as is manifest from his being
called Il or Ilus, which is the same with the Hebrew El and, according to
St. Jerome, one of the ten names of God. Damascius, in the life of
Isidorus, mentions distinctly that Cronus was worshipped under the name of
El, who, according to Sanchoniathon, had no one superior or antecedent to
himself.
Brahm, Cronus, and Kneph each represented the mystical union of the
reciprocal or active and passive principles. Most, if not all, the
primitive nations recognised this Supreme Unity, although they did not all
assign him a name. He was the Creator of Gods, who were the Demiurgs of
the Universe, the creators of all rational beings, angels and men, and the
architects of the world.
The early writers exhaust language in endeavours to express the lofty
character and attributes, and the superlative power and dignity of this
great Unity, the highest conception of which man is capable. He is spoken
of in the sacred book of the Hindus as the "Almighty, infinite, eternal,
incomprehensible, self-existent Being; he who see everything, though never
seen; he who is not to be compassed by description; he from whom the
universe proceeds; who reigns supreme, the light of all lights; whose
power is too infinite to be imagined; is Brahm, the One Being, True and
Unknown."[7]
The supreme God of Gods of the Hindus was less frequently expressed by the
name Brahm than by the mystical syllable =O'M=, which corresponded to the
Hebrew Jehovah. Strange as the remark may seem to most minds, it is
nevertheless true, that the fundamental principles of the Hindu religion
were those of pure Monotheism, the worship of one supreme and only God.
Brahm was regarded as too mighty to be named; and, while his symbolized or
personified attributes were adored in gorgeous temples, not one was
erected to him. The holiest verse of the Vedas is paraphrased as follows:
"Perfect truth; perfect happiness; without equal; immortal; absolute
unity; whom neither speech can describe nor mind comprehend;
all-pervading; all-transcending; delighted by his own boundless
intelligence, not limited by space or time; without feet, moving swiftly;
without hands, grasping all worlds; without ears, all-hearing,
understanding all; without cause, the first of all causes; all-ruling;
all-powerful; the Creator, Preserver, and Transformer of all things; such
is the Great One, Brahm."
Public-domain text, read in full here on John Shaqi.
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