Who can doubt the vastness of the achievements of education when one
considers how different the condition of the blind and the deaf is
from what it was a century ago? They were then objects of
superstitious pity, and shared the lowest beggar’s lot. Everybody
looked upon their case as hopeless, and this view plunged them deeper
in despair. The blind themselves laughed in the face of Haüy when he
offered to teach them to read. How pitiable is the cramped sense of
imprisonment in circumstances which teaches men to expect no good and
to treat any attempt to relieve them as the vagary of a disordered
mind! But now, behold the transformation; see how institutions and
industrial establishments for the blind have sprung up as if by magic;
see how many of the deaf have learned not only to read and write, but
to speak; and remember that the faith and patience of Dr. Howe have
borne fruit in the efforts that are being made everywhere to educate
the deaf-blind and equip them for the struggle. Do you wonder that I
am full of hope and lifted up?
The highest result of education is tolerance. Long ago men fought and
died for their faith; but it took ages to teach them the other kind of
courage,--the courage to recognize the faiths of their brethren and
their rights of conscience. Tolerance is the first principle of
community; it is the spirit which conserves the best that all men
think. No loss by flood and lightning, no destruction of cities and
temples by the hostile forces of nature, has deprived man of so many
noble lives and impulses as those which his intolerance has destroyed.
With wonder and sorrow I go back in thought to the ages of
intolerance and bigotry. I see Jesus received with scorn and nailed
on the cross. I see his followers hounded and tortured and burned. I
am present where the finer spirits that revolt from the superstition
of the Middle Ages are accused of impiety and stricken down. I behold
the children of Israel reviled and persecuted unto death by those who
pretend Christianity with the tongue; I see them driven from land to
land, hunted from refuge to refuge, summoned to the felon’s place,
exposed to the whip, mocked as they utter amid the pain of martyrdom a
confession of the faith which they have kept with such splendid
constancy. The same bigotry that oppresses the Jews falls tiger-like
upon Christian nonconformists of purest lives and wipes out the
Albigenses and the peaceful Vaudois, “whose bones lie on the mountains
cold.” I see the clouds part slowly, and I hear a cry of protest
against the bigot. The restraining hand of tolerance is laid upon the
inquisitor, and the humanist utters a message of peace to the
persecuted. Instead of the cry, “Burn the heretic!” men study the
human soul with sympathy, and there enters into their hearts a new
reverence for that which is unseen.
Public-domain text, read in full here on John Shaqi.
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