ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
every particular Circumstance in a Latin Funeral Hymn, which being
Translated by Sir _John Beaumont_, Baronet, into 172 Verses, I will for
brevity sake refer you to _Weaver_’s _Funeral Monuments_, pag. 25. where
you will find them inserted, and worth your Perusal.
[Sidenote: Want of _Burial_ not prejudicial to the _Soul_.]
Nevertheless, we are not to think, tho’ _Burial_ was ordain’d by GOD as
a Work both pleasing and acceptable to him, and consequently approv’d
and practis’d by all Men, that therefore the want of it, or any
particular Ceremony thereof, can any ways be prejudicial to a Christian
Soul, as St. _Austin_ and _Ludovicus Vives_ his Commentator alledges,
_Lib._ 1. De Civit. DEI, _cap._ 11. And that Complaint which the _Royal
Prophet_ makes, _Psalm_ 79. 3. _That there was none to bury the dead
Bodies of GOD’s Servants_, was spoken rather to intimate their Villany
that neglected it, than any Misery to them that underwent it. ’Tis true
such Actions may appear heinous and tyranous in the Eye of Man, but
precious in the Sight of the Lord is the Death of his Saints: Neither is
our _Faith_ in his assured Promise so frail, as to think ravenous Beasts
or Birds of Prey can any ways make the Body want any part at the
_Resurrection_; but, on the contrary, we are well satisfied that in a
Moment there shall be given such a new Restitution, not only out of the
Earth, but out of the most minute Particles of all the other Elements,
wherein any Bodies can possibly be included, that not a Hair of our
Heads shall be missing. We read how the Bodies of the _Christians_
(after great Battels, and the Sacking and Subverting of Towns and
Cities) stood in want of the Rights and Ceremonies of _Burial_, which
neither is to be accounted any Omission in the living Christians, who
could not perform them, nor any Hurt to the Dead, who could not feel
them. We may, moreover, find in the History of Martyrs, and such like
Persecutions, how barbarous and cruel Tyrants have raged over the Bodies
of Christians, who, not content with tormenting them to Death several
thousands of ways, still persever’d with inhumanity to insult over their
mangled Corps, and at length to shew their utmost Contempt, bury’d them
in the Bowels of rapacious Creatures, or what other ignominious ways
their wickedness could invent. Nevertheless, we have all the reason to
believe their Souls were receiv’d into Heaven, and that their Bodies
will at the last Day be reunited intire to them again; after which,
Death will have no more Power over their Bodies than their Souls, but as
St. _Paul_ says, 1 _Cor._ 15. 44. _They will become Spiritual Bodies_.
[Sidenote: Nor any kind thereof hurtful.] So that in this respect it
matters not after what manner the Body be destroy’d, dissolv’d or
bury’d, as _Tatian_ in his Book _Contra Gentes_ says, _Quamvis Caro tota
Incendio absumatur tamen Materiam evaporatam Mundus excipit, quanquam
aut in Fluviis, aut in Mari contabescam, aut Feriis dilanior, condor
Public-domain text, read in full here on John Shaqi.
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